What makes a good life? - Highlights - ROBERT WALDINGER, Psychiatrist, Author, Zen Priest

What makes a good life? - Highlights - ROBERT WALDINGER, Psychiatrist, Author, Zen Priest

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Co-Author of The Good Life: Lessons from the World's Longest Scientific Study of Happiness
Director of the Harvard Study of Adult Development
Psychiatrist · Psychoanalyst · Zen Priest

It's a study of adult lifespan development and when it was started in 1938, it was actually radical to study normal development for two reasons. One is that most of what had been studied was about what goes wrong in development, which we still do because we want to try to help people who are having developmental problems.

So that makes a lot of sense, but to study what goes right in development, that was unheard of. The other thing is that for a long time, we certainly thought about children as developing because you can watch children change every day. That change happens so fast, but many people thought that once you got to be in your 20s, you were kind of done with development. You found a partner, you found a line of work, you were set with regard to your personality, and that was it, then you just lived your life.

And of course, now we understand that there's so much that changes and develops through the course of adult life, but my predecessors (I'm the fourth director) were really, insightful in their understanding of how much there was to learn about all the changes that happen across the adult lifespan.

ROBERT WALDINGER - Co-Author of The Good Life: Lessons from the World's Longest Scientific Study of Happiness

ROBERT WALDINGER - Co-Author of The Good Life: Lessons from the World's Longest Scientific Study of Happiness

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Co-Author of The Good Life: Lessons from the World's Longest Scientific Study of Happiness
Director of the Harvard Study of Adult Development
Psychiatrist · Psychoanalyst · Zen Priest

It's a study of adult lifespan development and when it was started in 1938, it was actually radical to study normal development for two reasons. One is that most of what had been studied was about what goes wrong in development, which we still do because we want to try to help people who are having developmental problems.

So that makes a lot of sense, but to study what goes right in development, that was unheard of. The other thing is that for a long time, we certainly thought about children as developing because you can watch children change every day. That change happens so fast, but many people thought that once you got to be in your 20s, you were kind of done with development. You found a partner, you found a line of work, you were set with regard to your personality, and that was it, then you just lived your life.

And of course, now we understand that there's so much that changes and develops through the course of adult life, but my predecessors (I'm the fourth director) were really, insightful in their understanding of how much there was to learn about all the changes that happen across the adult lifespan.

MAX BENNETT - Author of A Brief History of Intelligence: Evolution, AI, and the Five Breakthroughs That Made Our Brains - CEO of Alby

MAX BENNETT - Author of A Brief History of Intelligence: Evolution, AI, and the Five Breakthroughs That Made Our Brains - CEO of Alby

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Author of A Brief History of Intelligence: Evolution, AI, and the Five Breakthroughs That Made Our Brains
Cofounder & CEO of Alby · Fmr. Cofounder & CPO of Bluecore

So, modern neuroscientists are questioning if there really is one consistent limbic system. But usually when we're looking at the limbic system, we're thinking about things like emotion, volition, and goals. And those types of things, I would argue reinforcement learning algorithms, at least on a primitive level, we already have because the way that we get them to achieve goals like play a game of go and win is we give them a reward signal or a reward function. And then we let them self-play and teach themselves based on maximizing that reward. But that doesn't mean that they're self-aware, doesn't mean that they're experiencing anything at all. There's a fascinating set of questions in the AI community around what's called the reward hypothesis, which is how much of intelligent behavior can be understood through the lens of just trying to optimize a reward signal. We are more than just trying to optimize reward signals. We do things to try and reinforce our own identities. We do things to try and understand ourselves. These are attributes that are hard to explain from a simple reward signal, but do make sense. And other conceptions of intelligence like Karl Friston's active inference where we build a model of ourselves and try and reinforce that model.

Highlights - JULIAN LENNON - Singer-songwriter, Photographer, Doc Filmmaker, Exec. Producer of Common Ground

Highlights - JULIAN LENNON - Singer-songwriter, Photographer, Doc Filmmaker, Exec. Producer of Common Ground

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Singer-songwriter · Photographer · Documentary Filmmaker
Founder of The White Feather Foundation
Executive Producer of Common Ground

I thought, wow, how are they going to bring this across in a way that isn't shoving things down people's throats? It's presenting information in a way that is creative, but also in a way that drives your curiosity into understanding, number one, why are we in the position that we're in? And number two, how can we fix this? What can we do to change all of this? And so, I initially got involved as an executive producer on Kiss the Ground, and I was blown away by how that film came out at the end. How well rounded it was, the flow of the film, the storytelling, and really feeding me information that I didn't even know previously. And so also watching that become a platform around the world was jaw-dropping. I mean, the fact that the belief and the understanding and the wisdom that came out of that project has touched so many hearts, minds, and souls around the world, that people are really single-handedly almost making change for the better around the world. Now, when Common Ground was presented, I did love that concept because Kiss the Ground had been very much a broad approach and about America, for the majority, really, and Common Ground was a much more...I mean, we're still dealing with the same subject matter obviously, but I think it felt great to come from a more personal aspect." 

JULIAN LENNON - Singer-songwriter, Photographer, Doc Filmmaker, Exec. Producer of Common Ground

JULIAN LENNON - Singer-songwriter, Photographer, Doc Filmmaker, Exec. Producer of Common Ground

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Singer-songwriter · Photographer · Documentary Filmmaker
Founder of The White Feather Foundation
Executive Producer of Common Ground

I thought, wow, how are they going to bring this across in a way that isn't shoving things down people's throats? It's presenting information in a way that is creative, but also in a way that drives your curiosity into understanding, number one, why are we in the position that we're in? And number two, how can we fix this? What can we do to change all of this? And so, I initially got involved as an executive producer on Kiss the Ground, and I was blown away by how that film came out at the end. How well rounded it was, the flow of the film, the storytelling, and really feeding me information that I didn't even know previously. And so also watching that become a platform around the world was jaw-dropping. I mean, the fact that the belief and the understanding and the wisdom that came out of that project has touched so many hearts, minds, and souls around the world, that people are really single-handedly almost making change for the better around the world. Now, when Common Ground was presented, I did love that concept because Kiss the Ground had been very much a broad approach and about America, for the majority, really, and Common Ground was a much more...I mean, we're still dealing with the same subject matter obviously, but I think it felt great to come from a more personal aspect." 

DUANE L. CADY - Philosopher, Author of Moral Vision: How Everyday Life Shapes Ethical Thinking & From Warism to Pacifism

DUANE L. CADY - Philosopher, Author of Moral Vision: How Everyday Life Shapes Ethical Thinking & From Warism to Pacifism

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Author of Moral Vision: How Everyday Life Shapes Ethical Thinking · From Warism to Pacifism
Philosopher · Outstanding Educator of the Year · United Methodist Foundation for Higher Education

Warism, taking war for granted as morally acceptable, even morally required, is the primary obstacle to peace. The task for us is to understand how we can get moral visions and then consider the ethics of negotiating between and among them, including collisions between moral visions. So my interest is in the extent to which various forms of reason take part in these different projects. I argue that contemporary technical philosophers tend to avoid this kind of problem. They tend to think of reason as much more narrow, whereas I want to include things like ordinary experience, the arts, theater, and reading a book. All those things can have an effect.

Reimagining Spirituality w/ the Author of Conversations with God - NEALE DONALD WALSCH

Reimagining Spirituality w/ the Author of Conversations with God - NEALE DONALD WALSCH

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Author of Conversations with God

This is not who I am. This body is not who I am. I'm not my mind. I'm not my body or my mind. My true identity is I am a spiritual entity having a body and having a mind, but I am using these tools as pieces of equipment with which to complete the agenda of my soul. I am a spiritual entity. That's who I really am. I'm saying that everybody can have a conversation with God, and I tell people that there are six tools that they might use in order to step into that experience.

GLADYS KALEMA-ZIKUSOKA - Founder/CEO, Conservation Through Public Health - UN Champion of the Earth for Science & Innovation

GLADYS KALEMA-ZIKUSOKA - Founder/CEO, Conservation Through Public Health - UN Champion of the Earth for Science & Innovation

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Founder & CEO of Conservation Through Public Health
UN Champion of the Earth for Science & Innovation · Whitley Award Winner
Author of Walking with Gorillas: The Journey of an African Wildlife Vet.

So you're never too young to make a difference. And I think what I would like to tell many young people is to follow your dreams and the rest will follow. Even if what you're trying to do is something that no one has ever done before. Or let's say women are not considered, it's a male-dominated profession. Wildlife conservation, veterinary medicine in Uganda is still very male-dominated. And you shouldn't really worry about what people think about you, what culture, or society expects you to be doing. If you feel that it's an important thing to do, you should go ahead and do it. And it's so important to protect the natural world, to protect nature and the wildlife because we, we protect nature, we protect nature. We are ultimately protecting ourselves. Gorillas are so few numbers still. I mean, we are happy that the numbers are growing because of so many successful conservation efforts.

What distinguishes our consciousness from AI & machine learning? Highlights: LIAD MUDRIK - Neuroscientist, Tel Aviv University

What distinguishes our consciousness from AI & machine learning? Highlights: LIAD MUDRIK - Neuroscientist, Tel Aviv University

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Neuroscientist · Principal Investigator Liad Mudrik Lab · Tel Aviv University

So when I say that I am a conscious creature, I mean that I don't only analyze information about the world, or not only even respond to the world because you can think about, your thermostat response to the world, but when I sense the world, I don't only process information. I also have a qualitative experience, adopting Thomas Nagel's famous title of his paper. It feels like something in his case to be a bat. In our case, to be me. It feels like something to drink coffee, right? So the question is what allows us as human beings not only to process information but also to experience it? And this is what we are trying to understand, basically. And I should say, I said us as human beings, but I think that animals also have such conscious experience.

So to what extent does our cognition affect perception itself? And I belong to those researchers who think that it does. We are affected by what we expect to see. And sometimes we even perceive the expected as opposed to the world as it is. That also pertains to day-to-day life, to politics, to the reality you construct for yourself. So the brain is an amazing, amazing piece of machinery. And one of the things that it does best is to create these narratives. into which we project ourselves. So it creates a model of the world.

LIAD MUDRIK - Neuroscientist - Principal Investigator Liad Mudrik Lab, Tel Aviv University

LIAD MUDRIK - Neuroscientist - Principal Investigator Liad Mudrik Lab, Tel Aviv University

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Neuroscientist · Principal Investigator Liad Mudrik Lab · Tel Aviv University

So when I say that I am a conscious creature, I mean that I don't only analyze information about the world, or not only even respond to the world because you can think about, your thermostat response to the world, but when I sense the world, I don't only process information. I also have a qualitative experience, adopting Thomas Nagel's famous title of his paper. It feels like something in his case to be a bat. In our case, to be me. It feels like something to drink coffee, right? So the question is what allows us as human beings not only to process information but also to experience it? And this is what we are trying to understand, basically. And I should say, I said us as human beings, but I think that animals also have such conscious experience.

So to what extent does our cognition affect perception itself? And I belong to those researchers who think that it does. We are affected by what we expect to see. And sometimes we even perceive the expected as opposed to the world as it is. That also pertains to day-to-day life, to politics, to the reality you construct for yourself. So the brain is an amazing, amazing piece of machinery. And one of the things that it does best is to create these narratives. into which we project ourselves. So it creates a model of the world.

GATOR HALPERN - Co-Founder & President of Coral Vita - UN Young Champion of the Earth - Forbes 30 Under 30 Social Entrepreneur

GATOR HALPERN - Co-Founder & President of Coral Vita - UN Young Champion of the Earth - Forbes 30 Under 30 Social Entrepreneur

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Co-Founder & President of Coral Vita
UN Young Champion of the Earth · Forbes 30 Under 30 Social Entrepreneur

Coral reefs are the most biodiverse habitat on the planet, despite covering less than 1 percent of the ocean area, over a quarter of all marine life exists in these rainforests of the sea. And if you think of a coral reef as a rainforest, the trees are the coral themselves. Which are incredible organisms, so, magic is really the right word to describe them. They're these animals that are one of the original forms of animal life, the second branch of the animal kingdom is actually Cnidaria, which includes coral and jellyfish. So, an ancient animal, but they have a symbiotic relationship with algae, and so inside the animal tissue are these zooxanthellae, these algae that do photosynthesis, like algae do, like plants do. It's able to capture sunlight and convert it into sugars and energy. And so, it's an animal, but it's got plants that live inside it, this algae, and then even more wild - it grows a skeleton that is rock!

Highlights - LEAH THOMAS - Author of The Intersectional Environmentalist: How to Dismantle Systems of Oppression to Protect People + Planet

Highlights - LEAH THOMAS - Author of The Intersectional Environmentalist: How to Dismantle Systems of Oppression to Protect People + Planet

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Author of The Intersectional Environmentalist: How to Dismantle Systems of Oppression to Protect People + Planet
Founder of @greengirlleah & The Intersectional Environmentalist platform

Intersectional Environmentalism to me means prioritizing social justice in environmental movements and really thinking about what communities are most impacted by different environmental injustices. So, for example, in the United States, a lot of communities of color, Black, Indigenous communities, and also lower-income communities struggle with things like unclean air and unclean water, and those are environmental injustices. So I thought it was important to have an intersectional approach to environmental advocacy that doesn't ignore these things and these intersections of identity, but explores them to make sure that every community, especially those most impacted by environmental injustices, no longer are. And I wanted to write a really accessible introduction that was targeted at school kids or anyone who wants to learn more.

LEAH THOMAS - Author of The Intersectional Environmentalist - Founder of IE Platform & @GreenGirlLeah

LEAH THOMAS - Author of The Intersectional Environmentalist - Founder of IE Platform & @GreenGirlLeah

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Author of The Intersectional Environmentalist: How to Dismantle Systems of Oppression to Protect People + Planet
Founder of @greengirlleah & The Intersectional Environmentalist platform

Intersectional Environmentalism to me means prioritizing social justice in environmental movements and really thinking about what communities are most impacted by different environmental injustices. So, for example, in the United States, a lot of communities of color, Black, Indigenous communities, and also lower-income communities struggle with things like unclean air and unclean water, and those are environmental injustices. So I thought it was important to have an intersectional approach to environmental advocacy that doesn't ignore these things and these intersections of identity, but explores them to make sure that every community, especially those most impacted by environmental injustices, no longer are. And I wanted to write a really accessible introduction that was targeted at school kids or anyone who wants to learn more.

Highlights - ANDREW KLAVAN - Journalist, Podcast Host, Author of True Crime - The House of Love and Death - Don’t Say a Word

Highlights - ANDREW KLAVAN - Journalist, Podcast Host, Author of True Crime - The House of Love and Death - Don’t Say a Word

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Edgar Award-winning Author of The House of Love and Death
True Crime dir. Clint Eastwood · Don’t Say a Word starring Michael Douglas
Journalist & Podcast Host

I think that the modern sensibility and certainly the post-modern sensibility tells us that everything is self-referential. That if we have a certain feeling, it's because of our chemistry, it's because of our sexuality or urges that come within ourselves. But the older way of thinking is that we're in a relationship with a world that actually is reflected in our mind. And I think that that older sensibility is probably closer to the truth. It explains a lot more. It makes a lot more sense of things.

So every writer knows this, that he's not actually drawing so much from himself as some kind of literal inspiration, some kind of breathing into him that connects him, his own experiences, his childhood experiences, life experiences, his mental experiences with something that is very real outside him. And what he's trying to do in art, I think, is communicate that experience to other people in the only way possible. You can't describe it, you can't put adjectives into it. You have to dramatize it or paint a picture of it or write a song about it. That's the way human beings communicate the experience of being human.

ANDREW KLAVAN - Edgar Award-winning Author of The House of Love and Death - True Crime - Don’t Say a Word

ANDREW KLAVAN - Edgar Award-winning Author of The House of Love and Death - True Crime - Don’t Say a Word

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Edgar Award-winning Author of The House of Love and Death
True Crime dir. Clint Eastwood · Don’t Say a Word starring Michael Douglas
Journalist & Podcast Host

I think that the modern sensibility and certainly the post-modern sensibility tells us that everything is self-referential. That if we have a certain feeling, it's because of our chemistry, it's because of our sexuality or urges that come within ourselves. But the older way of thinking is that we're in a relationship with a world that actually is reflected in our mind. And I think that that older sensibility is probably closer to the truth. It explains a lot more. It makes a lot more sense of things.

So every writer knows this, that he's not actually drawing so much from himself as some kind of literal inspiration, some kind of breathing into him that connects him, his own experiences, his childhood experiences, life experiences, his mental experiences with something that is very real outside him. And what he's trying to do in art, I think, is communicate that experience to other people in the only way possible. You can't describe it, you can't put adjectives into it. You have to dramatize it or paint a picture of it or write a song about it. That's the way human beings communicate the experience of being human.

Speaking Out of Place: LIZA BLACK & JOSEPH PIERCE discuss When “Natives” Aren’t: The Epistemic & Communal Violence & Re-storying

Speaking Out of Place: LIZA BLACK & JOSEPH PIERCE discuss When “Natives” Aren’t: The Epistemic & Communal Violence & Re-storying

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Discuss When “Natives” Aren’t: The Epistemic & Communal Violence & Re-storying

A lot of Pretendians lay claim to this identity of being Native American, and the universities have no problem with it whatsoever. It's indigenous people who fight against that settler colonial initiative to make this about diversity, equity, and inclusion, and not about indigeneity or indigenous rights. And so when students mark down Indigenous, they're accepted as an Indigenous person, and the university pats itself on the back for admitting yet another Indigenous person. And they happily add up those numbers that go into all sorts of reports to say, "This is how many Indigenous students we have at the moment. The numbers are rising, etc." And many of those students never attend any Indigenous events, but some do. Some will come to the support center for Native students. And some will really take on ownership of this idea that they are Native, when in fact they're not. And they actually know they're not. But let's say we have a person who's gifted intellectually. And they can get their heads around these stories. And they can get their heads around epistemic violence. And they become friends with people in the Native community. That's the beginning of their story. And that's the way in which academia produces these people.

Highlights - APRIL GORNIK - Artist, Environmentalist, Co-founder of The Church: Arts & Creativity Center

Highlights - APRIL GORNIK - Artist, Environmentalist, Co-founder of The Church: Arts & Creativity Center

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Artist · Environmentalist
Co-founder of The Church · Arts & Creativity Center
Co-director of Sag Harbor Cinema Board

I've chosen my work because I've loved the outside world. I love the things outside of myself. I love what isn't immediate to me. And I love projecting onto that as a way of kind of trying to reach the distance between my inner self and the vastness. To try to do that in a way that makes other people feel inspired by it, not be chided for not taking care of it. It's not something that I intend to be a message per se. I'd rather people look at the natural world and see the heartbreaking beauty of it and sense its fragility and its impermanence and their own impermanence and fragility and then have a response to that rather than say, you know, you have to act, you have to do something. I would hope that would inspire action rather than to cudgel them with a directive.

APRIL GORNIK - Artist, Environmentalist, Co-founder of The Church: Arts & Creativity Center

APRIL GORNIK - Artist, Environmentalist, Co-founder of The Church: Arts & Creativity Center

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Artist · Environmentalist
Co-founder of The Church · Arts & Creativity Center
Co-director of Sag Harbor Cinema Board

I've chosen my work because I've loved the outside world. I love the things outside of myself. I love what isn't immediate to me. And I love projecting onto that as a way of kind of trying to reach the distance between my inner self and the vastness. To try to do that in a way that makes other people feel inspired by it, not be chided for not taking care of it. It's not something that I intend to be a message per se. I'd rather people look at the natural world and see the heartbreaking beauty of it and sense its fragility and its impermanence and their own impermanence and fragility and then have a response to that rather than say, you know, you have to act, you have to do something. I would hope that would inspire action rather than to cudgel them with a directive.

Highlights - IAN ROBERTSON - Author of How Confidence Works - Co-Director, Global Brain Health Institute

Highlights - IAN ROBERTSON - Author of How Confidence Works - Co-Director, Global Brain Health Institute

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Author of How Confidence Works: The New Science of Self-belief
Co-Director of the Global Brain Health Institute · Co-Leader of The BrainHealth Project

The book probes the science and neuroscience behind the idea that confidence can be learned, or whether it is something you inherit. Optimism, hope, and self-esteem are all concepts that are easily confused with confidence. But, as I show, they differ in one fundamental way - confidence empowers action. You can be an optimist who is hopeful that things will work out okay in the end without ever believing that you can play a part in that outcome, or indeed have any realistic grounds for that optimism. And you can have high self-esteem and feel good about yourself without feeling confident that you can achieve a particular goal.

IAN ROBERTSON - Author of How Confidence Works: The New Science of Self-belief - Co-Director of the Global Brain Health Institute

IAN ROBERTSON - Author of How Confidence Works: The New Science of Self-belief - Co-Director of the Global Brain Health Institute

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Author of How Confidence Works: The New Science of Self-belief
Co-Director of the Global Brain Health Institute · Co-Leader of The BrainHealth Project

The book probes the science and neuroscience behind the idea that confidence can be learned, or whether it is something you inherit. Optimism, hope, and self-esteem are all concepts that are easily confused with confidence. But, as I show, they differ in one fundamental way - confidence empowers action. You can be an optimist who is hopeful that things will work out okay in the end without ever believing that you can play a part in that outcome, or indeed have any realistic grounds for that optimism. And you can have high self-esteem and feel good about yourself without feeling confident that you can achieve a particular goal.