Highlights - Vitaliy Katsenelson - Author of “Soul in the Game: The Art of a Meaningful Life” - CEO of IMA

Highlights - Vitaliy Katsenelson - Author of “Soul in the Game: The Art of a Meaningful Life” - CEO of IMA

Author of Soul in the Game: The Art of a Meaningful Life
CEO of IMA - Investment Management Associates

There are four modes of communicating: preacher, prosecutor, politician, and scientist. So those three Ps are very important modes, but if you spend all your time in these modes, you will learn very little because all of them are kind of outward-looking modes. You're trying to convince others, and you don't learn very much when you're in those modes. Now, I would argue that most of us need to spend a good chunk of our time in a scientist mode. If you are in a scientist mode, then you are doing what Seneca said, "time discovers truth.

Vitaliy Katsenelson - Author of “Soul in the Game: The Art of a Meaningful Life” - CEO of IMA

Vitaliy Katsenelson - Author of “Soul in the Game: The Art of a Meaningful Life” - CEO of IMA

Author of Soul in the Game: The Art of a Meaningful Life
CEO of IMA - Investment Management Associates

There are four modes of communicating: preacher, prosecutor, politician, and scientist. So those three Ps are very important modes, but if you spend all your time in these modes, you will learn very little because all of them are kind of outward-looking modes. You're trying to convince others, and you don't learn very much when you're in those modes. Now, I would argue that most of us need to spend a good chunk of our time in a scientist mode. If you are in a scientist mode, then you are doing what Seneca said, "time discovers truth.

William Irvine - Author of “The Stoic Challenge”, “A Guide to the Good Life”

William Irvine - Author of “The Stoic Challenge”, “A Guide to the Good Life”

Author of The Stoic Challenge & A Guide to the Good Life: The Ancient Art of Stoic Joy

Happiness is another interesting thing. I've been thinking about this lately. You know, people take aim at happiness. I don't know if you can actually do that, if you can have a recipe for attaining happiness. Happiness is something that just happens as a byproduct of something else going on in your life, and that is having a day where you're experiencing equanimity. You don't have this abundance of negative emotions, where you value the things you've already got, where you value the relationships you've got, where you feel good inside your own body. You like being who you are. And I think, if all that happens, then suddenly, you know, it'll dawn on me. 'Gosh, I guess I'm happy...'

Highlights - William Irvine - Author of “The Stoic Challenge”, “A Guide to the Good Life”

Highlights - William Irvine - Author of “The Stoic Challenge”, “A Guide to the Good Life”

Author of The Stoic Challenge & A Guide to the Good Life: The Ancient Art of Stoic Joy

Happiness is another interesting thing. I've been thinking about this lately. You know, people take aim at happiness. I don't know if you can actually do that, if you can have a recipe for attaining happiness. Happiness is something that just happens as a byproduct of something else going on in your life, and that is having a day where you're experiencing equanimity. You don't have this abundance of negative emotions, where you value the things you've already got, where you value the relationships you've got, where you feel good inside your own body. You like being who you are. And I think, if all that happens, then suddenly, you know, it'll dawn on me. 'Gosh, I guess I'm happy...'

Highlights - Roy Scranton - Author of “Learning to Die in the Anthropocene”

Highlights - Roy Scranton - Author of “Learning to Die in the Anthropocene”

Author of Learning to Die in the Anthropocene & We’re Doomed, Now What?
Director of the Notre Dame Environmental Humanities Initiative

It seems irresponsible to me to downplay the possible consequences of climate change. It seems irresponsible to assume that we're going to fix it. And so I think it's absolutely a responsibility for the people who are talking about it and thinking about it, to look at the worst-case scenario and to look at the current trajectories, absent technologies for carbon scrubbers, to look at where we're actually headed, the worst-case scenarios, and address that and bring that to each other and to our children and to our students. When you really look at the situation, it's scary and terrifying, and it upends everything that we've been told to make sense of life.

Roy Scranton - Author of “Learning to Die in the Anthropocene” - “We’re Doomed, Now What?”

Roy Scranton - Author of “Learning to Die in the Anthropocene” - “We’re Doomed, Now What?”

Author of Learning to Die in the Anthropocene & We’re Doomed, Now What?
Director of the Notre Dame Environmental Humanities Initiative

It seems irresponsible to me to downplay the possible consequences of climate change. It seems irresponsible to assume that we're going to fix it. And so I think it's absolutely a responsibility for the people who are talking about it and thinking about it, to look at the worst-case scenario and to look at the current trajectories, absent technologies for carbon scrubbers, to look at where we're actually headed, the worst-case scenarios, and address that and bring that to each other and to our children and to our students. When you really look at the situation, it's scary and terrifying, and it upends everything that we've been told to make sense of life.

Highlights–Nicholas Christakis, Author of “Blueprint”

Highlights–Nicholas Christakis, Author of “Blueprint”

Author of Blueprint: The Evolutionary Origins of a Good Society
Director of the Human Nature Lab at Yale · Co-director of the Yale Institute for Network Science

So these kinds of problems in what I call hybrid systems of humans and machines are a key focus of my lab right now. Margaret Traeger, who's now at Notre Dame, she did a wonderful project in which we made these groups of three humans and a humanoid robot work together to solve a problem.

We manipulated the humanity of the robot. For example, sometimes we had the robot tell stupid dad jokes, like corny jokes. Or we had the robot break the ice by saying, "You know, robots can make mistakes, too." This kind of stuff. And what we found was that the human interactions could be changed by the simple programming of the robot.

Nicholas Christakis, Author of “Blueprint”-The Evolutionary Origins of a Good Society

Nicholas Christakis, Author of “Blueprint”-The Evolutionary Origins of a Good Society

Author of Blueprint: The Evolutionary Origins of a Good Society
Director of the Human Nature Lab at Yale · Co-director of the Yale Institute for Network Science

We're not attempting to invent super smart AI to replace human cognition. We are inventing dumb AI to supplement human interaction. Are there simple forms of artificial intelligence, simple programming of bots, such that when they are added to groups of humans – because those humans are smart or otherwise positively inclined - that help the humans to help themselves? Can we get groups of people to work better together, for instance, to confront climate change, or to reduce racism online, or to foster innovation within firms?

Can we have simple forms of AI that are added into our midst that make us work better together? And the work we're doing in that part of my lab shows that abundantly that's the case. And we published a stream of papers showing that we can do that.

(Highlights) AZBY BROWN

(Highlights) AZBY BROWN

Author of Just Enough · Small Spaces · Lead Researcher for Safecast
Authority on Japanese Architecture, Design & Environmentalism

In Edo Japan, basically life was pretty good, and they recycled everything. Everything was reused, upcycled. Waste was considered taboo. A person who was wasting was considered an ugly person. So there’s a lot that we could talk about design, the layout, scale. Buildings were rarely taller than two storeys. Very good use of environmental features, microclimates, use of wind for cooling, passive solar heating. Good use of planting, gardens, etc. But regarding cities of the future, I think the main thing is it needs to be a place where people feel like they belong and want to take responsibility.


AZBY BROWN

AZBY BROWN

Author of Just Enough · Small Spaces · Lead Researcher for Safecast
Authority on Japanese Architecture, Design & Environmentalism

In Edo Japan, basically life was pretty good, and they recycled everything. Everything was reused, upcycled. Waste was considered taboo. A person who was wasting was considered an ugly person. So there’s a lot that we could talk about design, the layout, scale. Buildings were rarely taller than two storeys. Very good use of environmental features, microclimates, use of wind for cooling, passive solar heating. Good use of planting, gardens, etc. But regarding cities of the future, I think the main thing is it needs to be a place where people feel like they belong and want to take responsibility.


(Highlights) EARL K. MILLER, Ph.D.

(Highlights) EARL K. MILLER, Ph.D.

Picower Professor of Neuroscience
MIT’s Picower Institute for Learning and Memory & Department of Brain & Cognitive Sciences

There are a lot of distractions in cities. So it's always good to maybe take some time out, be in a quieter place with no distractions so you can let your thoughts run. And that leads into the creative process because new ideas, new thoughts and where they come from. They come from following the garden path of associations in your mind. One thought leads to another, leads to another until your mind is in a new place it's never been before. Or you put two thoughts together that were never together before, but now they are because you managed to somehow follow this garden path of thoughts from one thought to the other. That's where creativity comes from, that's where your ideas come from, seeing things in a new way, seeing things that were never together before. And if you have constant distractions that interferes with that process.

EARL K. MILLER, Ph.D.

EARL K. MILLER, Ph.D.

Picower Professor of Neuroscience
MIT’s Picower Institute for Learning and Memory & Department of Brain & Cognitive Sciences

There are a lot of distractions in cities. So it's always good to maybe take some time out, be in a quieter place with no distractions so you can let your thoughts run. And that leads into the creative process because new ideas, new thoughts and where they come from. They come from following the garden path of associations in your mind. One thought leads to another, leads to another until your mind is in a new place it's never been before. Or you put two thoughts together that were never together before, but now they are because you managed to somehow follow this garden path of thoughts from one thought to the other. That's where creativity comes from, that's where your ideas come from, seeing things in a new way, seeing things that were never together before. And if you have constant distractions that interferes with that process.

(Highlights) MERLIN DONALD

(Highlights) MERLIN DONALD

Psychologist, Neuroanthropologist & Cognitive Neuroscientist
Author of Origins of the Modern Mind, & A Mind So Rare

Lots of people have written books both optimistic and pessimistic about the Internet. It's a wonderful thing, it gives an opportunity to broaden our experience. I think in many ways the Internet is the only hope if you want to eliminate racism and want to raise the bar across the world, but at the same time, the inequalities are completely ridiculous. They've reached a point of insanity, and we have a moral issue. Is one person ever worth twice as much as another person? Can you justify one human being owning 10 times as much as another person? I don't think you can. I don't think that the president of the biggest cooperation in the world is worth 10 times the poorest person in the world, but that's not what we have. Sometimes he may be “worth” a million times more, a hundred thousand times more. That’s crazy.

MERLIN DONALD

MERLIN DONALD

Psychologist, Neuroanthropologist & Cognitive Neuroscientist
Author of Origins of the Modern Mind, & A Mind So Rare

Lots of people have written books both optimistic and pessimistic about the Internet. It's a wonderful thing, it gives an opportunity to broaden our experience. I think in many ways the Internet is the only hope if you want to eliminate racism and want to raise the bar across the world, but at the same time, the inequalities are completely ridiculous. They've reached a point of insanity, and we have a moral issue. Is one person ever worth twice as much as another person? Can you justify one human being owning 10 times as much as another person? I don't think you can. I don't think that the president of the biggest cooperation in the world is worth 10 times the poorest person in the world, but that's not what we have. Sometimes he may be “worth” a million times more, a hundred thousand times more. That’s crazy.

JEFFREY D. SACHS

JEFFREY D. SACHS

President of UN Sustainable Development Solutions Network
Director of Center for Sustainable Development, Columbia University

If we’re badly educated, we’re not going to make it on this planet. If I had to put my finger on one Sustainable Development Goal above all else, it is let’s empower young people so that they know the future. They know the world that they’re going to be leading soon. They can do something about it…If you’re in elementary school up to university, you should be learning–What is climate change? What is biodiversity? What can we do about it? And this kind of learning is not only book learning, but is also experiential learning.

SIRI HUSTVEDT

SIRI HUSTVEDT

Novelist and Essayist

The reason I think you should read in these other disciplines is because it will help you in your own work. Now I really mean that. I think what has happened with the fragmentation of disciplines is that when problems arise. ...the people working in the discipline are unable to see avenues out of the problem that they would easily see if they had worked through problems in other disciplines.

(Highlights) SIRI HUSTVEDT

(Highlights) SIRI HUSTVEDT

Novelist and Essayist

The reason I think you should read in these other disciplines is because it will help you in your own work. Now I really mean that. I think what has happened with the fragmentation of disciplines is that when problems arise. ...the people working in the discipline are unable to see avenues out of the problem that they would easily see if they had worked through problems in other disciplines.

SIRI HUSTVEDT

SIRI HUSTVEDT

Novelist and Essayist

The reason I think you should read in these other disciplines is because it will help you in your own work. Now I really mean that. I think what has happened with the fragmentation of disciplines is that when problems arise. ...the people working in the discipline are unable to see avenues out of the problem that they would easily see if they had worked through problems in other disciplines.

JOYDEEP ROY-BHATTACHARYA

JOYDEEP ROY-BHATTACHARYA

Joydeep Roy-Bhattacharya was educated in politics and philosophy at Presidency College, Calcutta, and the University of Pennsylvania. His novels The Gabriel Club and The Storyteller of Marrakesh have been published in fourteen languages. He lives in the Hudson Valley in upstate New York. 

This interview took place in the Cemetary Montparnasse near the graves of Jean-Paul Sartre and Simone de Beauvoir. 

THE CREATIVE PROCESS

I am thinking about your background in philosophy. I'm wondering do you start from a character and find your way to a theme or work from the theme to character? 

JOYDEEP ROY-BHATTACHARYA

Five years ago I decided that because there is so much misunderstanding of the Muslim world and so much misinformation about the Muslim world that I needed as a writer to try to do something that one can do–in terms of  creative writing, in terms of fiction–that one cannot do in terms of journalism or in terms of polemic essays, which is to introduce the lay reader to a world that is significantly different from the Western world but also significantly similar in terms of fundamental human qualities. So I decided to write three novels with a more or less peaceful aspect, focusing on components that make the Muslim culture, culturally unique. And then three novels that dealt specifically with the last fourteen years of experience of war. So in terms of the set of three cultural novels, for the first one I wrote a novel based around a storyteller in Marrakesh. The title for that novel was The Desert of Lovebecause it grew on the Sufi theme of love, which means the abnegation of the self, which means complete surrender.

THE CREATIVE PROCESS

It had another title as well?

ROY-BHATTACHARYA

The Storyteller of Marrakesh. In the U.S. Publishers are very conservative when it comes to titles. I am working on a very large book now, which is book two in the trilogy which is not... you know they're each unique novels. This is set in Iran, and it deals with painting and calligraphy. And the final novel in the cultural set will be set in Abbasi, Baghdad in the 9th century and will deal with basically what you and I do, the world of books. Because so many institutions that are part of publishing in the West today started in Abbasi, Baghdad. Book readings, book cafes, paperbacks, libraries, patronage of writers by publishers. So those are the three novels that deal with cultural aspects and are set in different parts of the Muslim world. In terms of war and the last fourteen years, I began with Antigone because I've always been enormously attracted to both the character and the theme, and I always saw that set of three novels as a connected trilogy.

So I'm just about to finish and deliver the prequel to Une Antigone à Kandahar. The middle book, which is The Watch[Une Antigone à Kandahar] presents both in this case; the Afghan and American points of view, with my stepping out of the picture because all these three novels are novels in voices following the greek choral pattern. In other words, each chapter is in a different voice. The prequel is entirely from the Afghan point of view. It has six Pashtun women belonging to three different generations, and one of the women is the Antigone character in the book that has just come out. So it is she, her mother, her grandmother, her sisters, her sister in law and the impact forty years of war in that country has had on a very rich and yet, in terms of the impact of war and modernity, very fragile tribal culture.

The final book, the sequel to Antigone, book three in that set, is going to  be entirely from the American point of view. It’s based partly on the play Ajax and it addresses the question of what happens when these very young men, who have been sent into a foreign land to kill and be killed, come back home and are expected to seamlessly merge back into a very, very different civilian culture. So that is my project. In terms of a political point of view, I am being very deliberately objective in terms of the war trilogy because I want to let the voices speak for themselves. Therefore, it's important for me to give voice to every kind of expression in the political spectrum. So some of these voices will have opinions and ideas I do not agree with, but I let the reader decide on the basis of the story and on the basis of what they are being told by these voices where he or she stands. I believe we are in a period of perpetual war, that it is completely unnecessary, but that it is required for the economy of the West, especially in the United States, but also I notice in France. The defence industry is incredibly powerful and also probably the only industry that is actually making an old-fashioned capitalist profit.

THE CREATIVE PROCESS

Yes, but it is funded as well. So you wonder if it would still be making such a profit if it weren’t funded.

ROY-BHATTACHARYA

It gets obscene amounts funding, in America at least, but it also makes obscene amounts of money. So, for instance, all of the combatants in Syria and Iraq today are using American weapons. Whether these weapons are captured, whether these weapons were initially supplied to a set of rebels on the expectation that they would be the good guys but turned out to be the bad guys and so forth. It is a tragedy that is comparable to the years that led up to the first World War because leadership seems to be entirely lacking, especially if you look at how the whole refugee crisis is being handled by Europe. In terms of the cultural set of three novels, my intention is much more to be an educator, to basically expose your lay reader in Paris or, I don't know, Marseilles or Lyon or Texas, to aspects of Islamic culture that I can guarantee you they have no idea about. And it is an enormously rich culture which served as the bridge between classical cultures in India, for instance, or Greece and the Western Renaissance. I'm not Muslim, but I felt an obligation, a moral obligation to educate myself and realized how little I knew about the world because, of course, like most urban educated literary elite from the Third World, my education was fundamentally Western, and at a rather late middle age I am now discovering the culture of the world I come from. And it’s been an absolute revelation because I had no idea it was so rich. And to that extent, the last fifteen years have been enormously rewarding for me because it has entailed a lot of research and a lot of reading that I probably wouldn't have done under the circumstances. Because I was, you know, I did my graduate work in German philosophy. And I think it happens to all of us. I think what is going on now is we are being forced to recognize that this paradigmatic Western civilization, what we are part of, that we have been indoctrinated with, has fundamental flaws. And the most fundamental flaw is this automatic assumption that everything coming from the West always came from the West, had no other origins, whereas it’s almost the opposite. If you look at the three religions of the book, they all came from the fourth religion of the book, which no one knows much about, which was the Avesta religion, which became the Zorastrianism. But the concept of good and evil, the idea of a prophet, the idea of angels, even something as little as the Christmas tree...

THE CREATIVE PROCESS

–it was all cannibalized and repackaged. 

ROY-BHATTACHARYA

Absolutely, absolutely. And this is the kind of history that we are not made aware of because we are told a particular story. We are told a particular fiction. You know, there was Greece, there were the Dark Ages, there was the Renaissance, there was Enlightenment, and here we are–well, I guess at this point–postmodernity. While the dark ages in the West were actually not that dark because there was intense interaction with the Islamic world. And for the Islamic world during that period, that was the Golden Age.

With special thanks to Lethokuhle Msimang for editorial assistance.

Mia Funk is an artist, interviewer and founder of The Creative Process.