Scientists, Writers & Activists Share Solutions
What can we learn from whales, the ways they communicate, and how their life cycle affects whole ecosystems, absorbing carbon and helping cool the planet? How have we contributed to the ecological degradation of the environment? How does language influence perception and our relationship to the more than human world?
Director · Center for Environment, Community, & Equity
Author of Saving Ourselves: From Climate Shocks to Climate Action
I call myself an apocalyptic optimist. In other words, I do believe there is hope to save ourselves from the climate crisis that we have caused. However, I also believe that saving ourselves will only be possible with a mass mobilization that is driven by the pain and suffering of climate shocks around the world. A generalized sense of extreme risk can lead to peaceful and less-peaceful mass mobilizations at the levels needed to stimulate an AnthroShift. Only a global risk event (or numerous smaller events that are seen as threatening social and economic centers of power) will motivate the kind of massive social change that is needed. In other words, without a risk pivot—be it driven by social or environmental change—an AnthroShift that is large enough to respond adequately to the climate crisis and open a large enough window of opportunity postshock is improbable.
Author of Working to Restore: Harnessing the Power of Business to Heal the Earth
The term regenerative business started coming into the lexicon in 2017, 2018. And regenerative means to regenerate, means to bring life into something. To sustain means to keep the status quo. And regenerative looks at things from a very holistic lens. You know, it's like if you're going to run a regenerative farm, it's all the different components of the farm and the ecosystem ideally come within the ecosystem.
Author of The Wandering · Apple and Knife
Editor of Deviant Disciples: Indonesian Women Poets · Co-ed. The Routledge Companion to Asian Cinemas
The Wandering is a choose your own adventure novel, and the reader is situated in the shoes of this brown woman from the Global South. She's 27 and in a way, she is stuck with her life. She aspires to be middle class, but her job doesn't allow her to achieve this social mobility. In her condition, she makes a deal with a devil, a reference to the story of Faust and Mephistopheles, finally getting a pair of red shoes that will take her anywhere. But that means she will never be able to find home—that's the curse of the shoes. The title in Indonesian is Gentayanga, which is a word used to describe ghosts who exist in a liminal state.
Founder & Executive Director of F Minus
a Research & Advocacy Group Calling for Divestment from Fossil Fuel Lobbyists
Author of the novel The Fracking King
The lobbyists that represent the fossil fuel companies like ExxonMobil, Koch companies, and the American Petroleum Institute, they knew for years that the climate crisis would happen, and they've been telling us that it wouldn't. And right now in every state capital, the lobbyists are doing everything they can to slow the transition from fossil fuel to renewables. The sad fact is, these oil and gas lobbyists will never wake up one morning and say: I am worried about the climate crisis. I'm worried about my children. I am going to cut off ties with these oil and gas companies and stop taking their money. That will never happen. And I'm sad to say this, but it's been a long, long road to try to change their behavior with facts or reason.
Author of Generation Dread: Finding Purpose in an Age of Climate Crisis
Broadcaster and Researcher Working on Climate Change and Mental Health
I think the general waking up that I'm seeing around me in so many different parts of society, people from all walks understanding that this is here, it's not a future threat. It's active now. We need to get smart about addressing it. A lot of people are also asking themselves how can I be of service? What can I do at this time? How am I going to be? And you know, the more climate job boards and networking communities and sites of bringing people together to do that work of figuring out how they're going to go on their climate journey while infusing it with a sense of joy, with a sense of how can we make this fun, right? How can we reshift so this is not just focusing on the negative, but really focusing on what we want to be building and what is abundant and the better life that we're working towards? All of that has been popping up a lot and that gives me an honest sense of hope. So a lot of it is about that relationality, creating conditions of solidarity that bring a sense of stability and security. Even though there's a lot of uncertainty about what the impacts will be and how they're going to affect us, each and every one of us, in the decades ahead. There needs to, amidst all that uncertainty, be other things that can undergird a child and make them feel held, safe, secure, and like they belong to a protective community that's thinking and feeling with them through this.
Executive Director of Greenpeace International
I have always hoped and dreamt to work with young people because I’ve always felt that it is their future. It’s so inspiring to be working with young people all around the world. I feel that we are in the midst of transformational change and that working together around these key moments where you can see those shifts happening – unimaginable things that you never thought were going to happen can happen. That would be my other advice to young activists that just when you aren’t expecting it, something will happen and you’ll be like, “I can’t believe they just decided that! Holy cow!” And then you’ve got to celebrate.
Most Influential Living Philosopher
Author · Founder of The Life You Can Save
I would like young people to recognise that they are part of a long tradition that has been trying to the make the world a better place. A tradition that goes back as far as we have recorded history, that there are people who tried to–like Socrates, but also like Buddha and many other figures in different cultures–think more about how we ought to live in accordance with their thinking. Tried to do good in the world and that’s a tradition they can be part of. This generation really does hold the future of the planet in its hands.
Inaugural Director · UNESCO Mahatma Gandhi Institute of Education for Peace & Sustainable Development
I’ve always found that science and evidence has to be the guiding force in the way that we design our programs. Of course, understanding people as humans. People as not just rational human beings. That’s another thing that I also learned during my journey is that the whole notion of a rational human being is used as an assumption to make our economic models simple.
