Highlights - ANDREW KLAVAN - Journalist, Podcast Host, Author of True Crime - The House of Love and Death - Don’t Say a Word

Highlights - ANDREW KLAVAN - Journalist, Podcast Host, Author of True Crime - The House of Love and Death - Don’t Say a Word

Edgar Award-winning Author of The House of Love and Death
True Crime
dir. Clint Eastwood · Don’t Say a Word starring Michael Douglas
Journalist & Podcast Host

I think that the modern sensibility and certainly the post-modern sensibility tells us that everything is self-referential. That if we have a certain feeling, it's because of our chemistry, it's because of our sexuality or urges that come within ourselves. But the older way of thinking is that we're in a relationship with a world that actually is reflected in our mind. And I think that that older sensibility is probably closer to the truth. It explains a lot more. It makes a lot more sense of things.

So every writer knows this, that he's not actually drawing so much from himself as some kind of literal inspiration, some kind of breathing into him that connects him, his own experiences, his childhood experiences, life experiences, his mental experiences with something that is very real outside him. And what he's trying to do in art, I think, is communicate that experience to other people in the only way possible. You can't describe it, you can't put adjectives into it. You have to dramatize it or paint a picture of it or write a song about it. That's the way human beings communicate the experience of being human.

ANDREW KLAVAN - Edgar Award-winning Author of The House of Love and Death - True Crime - Don’t Say a Word

ANDREW KLAVAN - Edgar Award-winning Author of The House of Love and Death - True Crime - Don’t Say a Word

Edgar Award-winning Author of The House of Love and Death
True Crime
dir. Clint Eastwood · Don’t Say a Word starring Michael Douglas
Journalist & Podcast Host

I think that the modern sensibility and certainly the post-modern sensibility tells us that everything is self-referential. That if we have a certain feeling, it's because of our chemistry, it's because of our sexuality or urges that come within ourselves. But the older way of thinking is that we're in a relationship with a world that actually is reflected in our mind. And I think that that older sensibility is probably closer to the truth. It explains a lot more. It makes a lot more sense of things.

So every writer knows this, that he's not actually drawing so much from himself as some kind of literal inspiration, some kind of breathing into him that connects him, his own experiences, his childhood experiences, life experiences, his mental experiences with something that is very real outside him. And what he's trying to do in art, I think, is communicate that experience to other people in the only way possible. You can't describe it, you can't put adjectives into it. You have to dramatize it or paint a picture of it or write a song about it. That's the way human beings communicate the experience of being human.

Speaking Out of Place: LIZA BLACK & JOSEPH PIERCE discuss When “Natives” Aren’t: The Epistemic & Communal Violence & Re-storying

Speaking Out of Place: LIZA BLACK & JOSEPH PIERCE discuss When “Natives” Aren’t: The Epistemic & Communal Violence & Re-storying

Discuss When “Natives” Aren’t: The Epistemic & Communal Violence & Re-storying

A lot of Pretendians lay claim to this identity of being Native American, and the universities have no problem with it whatsoever. It's indigenous people who fight against that settler colonial initiative to make this about diversity, equity, and inclusion, and not about indigeneity or indigenous rights. And so when students mark down Indigenous, they're accepted as an Indigenous person, and the university pats itself on the back for admitting yet another Indigenous person. And they happily add up those numbers that go into all sorts of reports to say, "This is how many Indigenous students we have at the moment. The numbers are rising, etc." And many of those students never attend any Indigenous events, but some do. Some will come to the support center for Native students. And some will really take on ownership of this idea that they are Native, when in fact they're not. And they actually know they're not. But let's say we have a person who's gifted intellectually. And they can get their heads around these stories. And they can get their heads around epistemic violence. And they become friends with people in the Native community. That's the beginning of their story. And that's the way in which academia produces these people.

Highlights - APRIL GORNIK - Artist, Environmentalist, Co-founder of The Church: Arts & Creativity Center

Highlights - APRIL GORNIK - Artist, Environmentalist, Co-founder of The Church: Arts & Creativity Center

Artist · Environmentalist
Co-founder of The Church · Arts & Creativity Center
Co-director of Sag Harbor Cinema Board

I've chosen my work because I've loved the outside world. I love the things outside of myself. I love what isn't immediate to me. And I love projecting onto that as a way of kind of trying to reach the distance between my inner self and the vastness. To try to do that in a way that makes other people feel inspired by it, not be chided for not taking care of it. It's not something that I intend to be a message per se. I'd rather people look at the natural world and see the heartbreaking beauty of it and sense its fragility and its impermanence and their own impermanence and fragility and then have a response to that rather than say, you know, you have to act, you have to do something. I would hope that would inspire action rather than to cudgel them with a directive.

APRIL GORNIK - Artist, Environmentalist, Co-founder of The Church: Arts & Creativity Center

APRIL GORNIK - Artist, Environmentalist, Co-founder of The Church: Arts & Creativity Center

Artist · Environmentalist
Co-founder of The Church · Arts & Creativity Center
Co-director of Sag Harbor Cinema Board

I've chosen my work because I've loved the outside world. I love the things outside of myself. I love what isn't immediate to me. And I love projecting onto that as a way of kind of trying to reach the distance between my inner self and the vastness. To try to do that in a way that makes other people feel inspired by it, not be chided for not taking care of it. It's not something that I intend to be a message per se. I'd rather people look at the natural world and see the heartbreaking beauty of it and sense its fragility and its impermanence and their own impermanence and fragility and then have a response to that rather than say, you know, you have to act, you have to do something. I would hope that would inspire action rather than to cudgel them with a directive.

Highlights - IAN ROBERTSON - Author of How Confidence Works - Co-Director, Global Brain Health Institute

Highlights - IAN ROBERTSON - Author of How Confidence Works - Co-Director, Global Brain Health Institute

Author of How Confidence Works: The New Science of Self-belief
Co-Director of the Global Brain Health Institute · Co-Leader of The BrainHealth Project

The book probes the science and neuroscience behind the idea that confidence can be learned, or whether it is something you inherit. Optimism, hope, and self-esteem are all concepts that are easily confused with confidence. But, as I show, they differ in one fundamental way - confidence empowers action. You can be an optimist who is hopeful that things will work out okay in the end without ever believing that you can play a part in that outcome, or indeed have any realistic grounds for that optimism. And you can have high self-esteem and feel good about yourself without feeling confident that you can achieve a particular goal.

IAN ROBERTSON - Author of How Confidence Works: The New Science of Self-belief - Co-Director of the Global Brain Health Institute

IAN ROBERTSON - Author of How Confidence Works: The New Science of Self-belief - Co-Director of the Global Brain Health Institute

Author of How Confidence Works: The New Science of Self-belief
Co-Director of the Global Brain Health Institute · Co-Leader of The BrainHealth Project

The book probes the science and neuroscience behind the idea that confidence can be learned, or whether it is something you inherit. Optimism, hope, and self-esteem are all concepts that are easily confused with confidence. But, as I show, they differ in one fundamental way - confidence empowers action. You can be an optimist who is hopeful that things will work out okay in the end without ever believing that you can play a part in that outcome, or indeed have any realistic grounds for that optimism. And you can have high self-esteem and feel good about yourself without feeling confident that you can achieve a particular goal.

Highlights - RICK BASS - Author & Environmentalist - “Why I Came West”, “For a Little While”

Highlights - RICK BASS - Author & Environmentalist - “Why I Came West”, “For a Little While”

Environmentalist & Story Prize Award-winning Author
Why I Came West · For a Little While · The Traveling Feast

I grieve the changes to the four seasons that are happening here in Montana. One of the great things about this place is having four distinct seasons, and now they're tilted. Some are short, some are long, and some don't exist anymore. And that's unsettling, to say the least. It's not a fear of what's coming. It's a grief for what's gone away. I'm mindful of the pressure that we are putting on the generations who follow us and the mandate to have fun, to be fully human, to be joyous, to celebrate, and to enjoy being in the midst of nature's beauty.

RICK BASS - Environmentalist & Story Prize Award-winning Author of “Why I Came West”, “For a Little While”

RICK BASS - Environmentalist & Story Prize Award-winning Author of “Why I Came West”, “For a Little While”

Environmentalist & Story Prize Award-winning Author
Why I Came West · For a Little While · The Traveling Feast

I grieve the changes to the four seasons that are happening here in Montana. One of the great things about this place is having four distinct seasons, and now they're tilted. Some are short, some are long, and some don't exist anymore. And that's unsettling, to say the least. It's not a fear of what's coming. It's a grief for what's gone away. I'm mindful of the pressure that we are putting on the generations who follow us and the mandate to have fun, to be fully human, to be joyous, to celebrate, and to enjoy being in the midst of nature's beauty.

Highlights - SHEHAN KARUNATILAKA - Booker Prize-winning Author of The Seven Moons of Maali Almeida

Highlights - SHEHAN KARUNATILAKA - Booker Prize-winning Author of The Seven Moons of Maali Almeida

Booker Prize-winning Author
The Seven Moons of Maali Almeida
Chinaman: The Legend of Pradeep Mathew

So this was the decision to write in the second person. A lot of people ask me: why? There are not many examples of this technique. The reason I opted for that is I was trying to figure out interviewing a ghost. And one of the challenges was: what does a disembodied voice sound like? The narrator's body has been chopped up and chucked in a lake. So, I figured that if anything survives the death of your body, it's perhaps the voice in your head. The voice in my head is in the second person. I don't know about your head or anyone else's head, but in mine, it's the second person. 

SHEHAN KARUNATILAKA - Booker Prize-winning Author of The Seven Moons of Maali Almeida

SHEHAN KARUNATILAKA - Booker Prize-winning Author of The Seven Moons of Maali Almeida

What happens when we die? What happens to our memories and consciousness when our bodies cease to be? In the end, is it the things we did and the people we loved that give our lives meaning?

Shehan Karunatilaka is the multi-award winning author. He is known for his novels dealing with the history, politics, and folklore of his home country of Sri Lanka. He won the Commonwealth Book Prize and the DSC Prize for South Asian Literature for his debut novel, Chinaman: The Legend of Pradeep Mathew, and the Booker Prize 2022 for his second novel, The Seven Moons of Maali Almeida. In addition to novels, he has written rock songs, screenplays and travel stories. Born in Colombo, he studied in New Zealand and has lived and worked in London, Amsterdam, and Singapore.

THE CREATIVE PROCESS

In your book, there are ghosts who go around whispering ideas into the ears of the living, so that we think the idea is in our head, but it's something that's been whispered by a vengeful or mischievous ghost.

SHEHAN KARUNATILAKA

So this was the decision to write in the second person. A lot of people ask me: why? There are not many examples of this technique. The reason I opted for that is I was trying to figure out interviewing a ghost. And one of the challenges was: what does a disembodied voice sound like? The narrator's body has been chopped up and chucked in a lake.

So, I figured that if anything survives the death of your body, it's perhaps the voice in your head. The voice in my head is in the second person. I don't know about your head or anyone else's head, but in mine, it's the second person. 

It's almost like someone else telling me: Yeah, you should have worn a better shirt for this interview. You should have read a better chapter. And it's almost like someone is talking to me. And I tried this technique, and I think Maali Almeida also questions. Who is the you that's telling the story? And this is addressed. We've all had experiences where we've done something or said something and we've thought: what was I thinking? Why did I do that? And what made me do that? And so Maali also ponders: Is the voice telling the story, is that me, or is it someone else? Is there a spirit? Because he observes that spirits, because they're so bored - because I have to also figure out what ghosts do all day? Because we know in horror movies, ghosts turn up and be scary. And I don't know if there are resolutions in the book, but there is the idea that maybe are your thoughts your own? Or is someone else whispering them to you? 

THE CREATIVE PROCESS

The figure of the leopard recurs in the book. And I think if you watch leopards in the savannah, you can see that they're at repose until they need to be. And then they just take off, and you can't even follow them with your eyes. So it's kind of like, we conserve our energies and our imagination and we just take off when we have an idea.

As you were writing, you were absorbing different religious, spiritual and artistic traditions. Which were those that resonated the most?

KARUNATILAKA

I was very inspired to know that humans are not the be-all and end-all. We're just one state. But you could be in this state of consciousness, this kind of godly state, even a demonic state, but also the fact that all living creatures had souls and were affected by karma. And this is something we tend to forget, especially because animals are so tasty and therefore we have to justify slaughtering them on such a mass scale. So we want to believe that they don't count. Or they are somehow lesser souls than us. The cat doesn't believe that it's a pet. The cat believes they are the center of the universe. I'm sure the cockroach believes that they are the center of the universe, just as we do. And back to the thing you said: how our bodies inform our view. I think every living creature suffers and experiences joy. And therefore it's convenient for us to say that certain things don't have souls...whatever the soul is.

THE CREATIVE PROCESS

I sometimes feel that I trust an idea more when it comes suddenly from the outside. When you're like a vessel. I feel like it's stronger and it has a momentum. I feel we can go wrong when we're the only author. It's like our ego contaminates our imagination. So I feel like there's a natural order that one becomes a vessel.

KARUNATILAKA

The notion that the idea is out there, but you just need to be in a state to receive it, that's a very comforting thought because it takes the onus off of you. You don't have to be a genius. You don't have to be this big creator. You just have to read and keep healthy and keep yourself open and the idea will arrive. And the funny thing is, usually it arrives to you and then you're typing.

THE CREATIVE PROCESS

Maali Almeida is also a closeted gay man. Why did you choose that? Or did it just seem natural? You also had some inspiration from the life of a real journalist?

KARUNATILAKA

I think when the novel went through many revisions and reiterations, a lot of Richard de Zoysa's biography got shared, and Maali Almeida emerged as a character. But that one detail stayed, the fact that he was a closeted gay man. Again, you write by instinct, and also I had to explain why was this privileged Colombo kid, going to these very dangerous places and hanging out with very dodgy characters. So one reason was perhaps ego. He found something he was very good at, and he thought he was bearing witness and doing this great service.

I think another reason - and also this idealism that he thought his photographs could change the world - but also I think as a closeted gay man, he could express himself sexually in the war zone. Normal rules didn't apply. And also I think this informed his world. He just believed in being a hedonist and enjoying his sexuality. And the only way he could do that was to go to these dangerous places where no one he knew would be watching.

I don't know if I could revise it now and make him heterosexual and have the story work quite as well. So that was the reason. Since then I've been questioned because now that debate is alive and well: the cultural appropriation debate. Are we allowed to write novels from the perspective of characters of different sexualities, genders, and ethnicities?

I think we are. I think that's the whole point of being a novelist or being a storyteller is that you are allowed to inhabit other consciousnesses and see the world through other points of view. Of course, you have to do it well. You have to do it with respect. You have to do the empathy. And you have to do it responsibly.

So if I had done it, and hopefully I've done it well, because I was very careful to do my research properly and get my story read by my friends, by friends who are gay men, and get them to kind of critique it as well. So I think you need to do that, but I don't think we should be placing boundaries because otherwise, I have to write from a Sinhalese Buddhist, Sri Lankan, middle-aged dude...which is quite boring.

I'd like to explore different characters if I'm allowed to write more. So that was really the thinking. It wasn't a political decision. It just felt right for the character, and in the end, it was true to who the character was. And in the end, I think with the plot as well, it gives the novel another dimension.

THE CREATIVE PROCESS

As you think of the future and new technologies like AI and ChatGBT, what for you is the importance of the humanities and their role in helping us navigate new technologies and give our lives meaning?

KARUNATILAKA

But I always think new ideas are what have led us forward. And new ideas, they come out of the humanities. They come out of understanding the classics, psychology, philosophy, and sociology, and being able to think.

I think I'm okay for a couple more books before the robots start writing Booker Prize-winning novels. At the moment I think we're okay because I've tried this technology, and I think it's at the level of a junior copywriter who works hard. The first draft and all of that. But who knows where it's going to go? And we're all reminded this technology is in its infancy. So it's conceivable that these things are going to be writing novels and writing pretty good novels. Perhaps AI can write a formulaic detective thriller? But I don't think it's going to produce a Margaret Atwood or a Salman Rushdie. I think the real challenge is to write stuff that hasn't been written before. And that's what we are all trying to do. So the technology can replicate what's been done before, but the real novels that are going to move us, the stories that are going to move us, are the stuff that hasn't been done before. And that's where I think writers come in. And that's where an understanding of the humanities and being able to come up with new ideas rather than just replicate or rehash new ideas...I think we're still going to need human brains. And there's still room for originality because we think everything's been done, but I think it's just a fraction. There are lots of ideas out there, so I'm hopeful. I'm not too worried. And if this ChatGPT will help me. Instead of spending seven years on a novel, if I can knock out a novel in seven weeks, I'll be happier. The more writing I can do.

Photo credit: David Parry/Booker Prize Foundation

This interview was conducted by Mia Funk with the participation of collaborating universities and students. Associate Interviews Producers on this episode were Sam Myers and Aaron Goldberg. The Creative Process is produced by Mia Funk. Additional production support by Sophie Garnier.

Mia Funk is an artist, interviewer and founder of The Creative Process & One Planet Podcast (Conversations about Climate Change & Environmental Solutions).

Speaking Out of Place: SILVIA FEDERICI discusses Re-enchanting the World: Feminism and the Politics of the Commons

Speaking Out of Place: SILVIA FEDERICI discusses Re-enchanting the World: Feminism and the Politics of the Commons

Scholar · Educator · Feminist Activist
Author of Caliban and the Witch
Re-enchanting the World: Feminism and the Politics of the Commons

When I came to America I had a shock. I never knew what it meant to be in a country that seems to have no history, being in a place where you feel like you are nowhere, you could have been dropped by a plane in a cultural, historical desert. In the United States, they're destroying historic buildings. They've paved over cemeteries of African slaves. They're changing the environment so that memory is destroyed.

Because you are placing yourself in a broader arc of time, I asked a woman from Guatemala: how can women keep fighting for so much power? And she said, "Because, for us, the dead are not dead." This gives them the courage to go on when everything seems to be lost. I think that this is the kind of struggle that we need to make against war, against the destruction of nature.

Highlights - ERICA BERRY - Author of Wolfish: Wolf, Self, and the Stories We Tell About Fear

Highlights - ERICA BERRY - Author of Wolfish: Wolf, Self, and the Stories We Tell About Fear

Author of Wolfish: Wolf, Self, and the Stories We Tell About Fear

And I think the ways that wolves converse with one another, there's also so much there that really conjures the way that we humans do. And I was trying to piece together: why did we feel so threatened by wolves? In part, I think because there's a sort of uncanny mirror that humans have seen in a wolf. And I'll give an example. Wolf packs will form a diversity of family structures very often. So they will have a nuclear family where you'll have two breeders, but they can also have an extended family where there's sort of aunts and uncles in the pack. Or (these are the biologist's names) they'll call it a step-family if a wolf pack welcomes an outside breeder. A foster family, if they welcome another outsider. And I think the way that a pack is its own ecosystem: if one wolf dies, there's one wolf in this pack that might be the one that teaches how to move through the territory. And if that one wolf dies, the whole pack has a much higher likelihood of disbanding. And so this idea that the interconnectivity between the packs and the individuality of the wolves is so critical. It is so beautiful, and you see that studying these different wolves, they have personalities.

ERICA BERRY - Author of Wolfish: Wolf, Self, and the Stories We Tell About Fear

ERICA BERRY - Author of Wolfish: Wolf, Self, and the Stories We Tell About Fear

Author of Wolfish: Wolf, Self, and the Stories We Tell About Fear

And I think the ways that wolves converse with one another, there's also so much there that really conjures the way that we humans do. And I was trying to piece together: why did we feel so threatened by wolves? In part, I think because there's a sort of uncanny mirror that humans have seen in a wolf. And I'll give an example. Wolf packs will form a diversity of family structures very often. So they will have a nuclear family where you'll have two breeders, but they can also have an extended family where there's sort of aunts and uncles in the pack. Or (these are the biologist's names) they'll call it a step-family if a wolf pack welcomes an outside breeder. A foster family, if they welcome another outsider. And I think the way that a pack is its own ecosystem: if one wolf dies, there's one wolf in this pack that might be the one that teaches how to move through the territory. And if that one wolf dies, the whole pack has a much higher likelihood of disbanding. And so this idea that the interconnectivity between the packs and the individuality of the wolves is so critical. It is so beautiful, and you see that studying these different wolves, they have personalities.

Highlights - Erland Cooper - Scottish Composer, Producer, Multi-instrumentalist

Highlights - Erland Cooper - Scottish Composer, Producer, Multi-instrumentalist

Nature’s Songwriter
Producer · Multi-instrumentalist · Composer of Folded Landscapes

Music has the ability to transport you to a place and create a sort of internal landscape. And we all have life-changing things that happened to us. And I remember I made it as a way to kind of ease a busy mind. And perhaps I was missing home. I still call Orkney home, even though I'm not there every day. I'm a thousand miles away today, and I still call Orkney home. For example, when I hear the voice of the curlew, it transports me back to Orkney with such a jolt. In a heartbeat. And music can do that too. It's very transformative. Visual arts have the ability to do that too. And you could stare at a Rothko painting and cry and not quite know why. It can take days to figure out perhaps certain meanings from it. But music I think is quite instant. It can really do that.

Erland Cooper - Nature’s Songwriter - Composer of “Folded Landscapes”

Erland Cooper - Nature’s Songwriter - Composer of “Folded Landscapes”

Nature’s Songwriter
Producer · Multi-instrumentalist · Composer of Folded Landscapes

Music has the ability to transport you to a place and create a sort of internal landscape. And we all have life-changing things that happened to us. And I remember I made it as a way to kind of ease a busy mind. And perhaps I was missing home. I still call Orkney home, even though I'm not there every day. I'm a thousand miles away today, and I still call Orkney home. For example, when I hear the voice of the curlew, it transports me back to Orkney with such a jolt. In a heartbeat. And music can do that too. It's very transformative. Visual arts have the ability to do that too. And you could stare at a Rothko painting and cry and not quite know why. It can take days to figure out perhaps certain meanings from it. But music I think is quite instant. It can really do that.

WORLD OCEANS DAY

WORLD OCEANS DAY

Voices of environmentalists and artists.
Enjoy this Special Series with music courtesy of composer, producer and multi-instrumentalist Erland Cooper.

Special World Environment Day Stories - Environmentalists, Students & Teachers share their Love for the Planet

Special World Environment Day Stories - Environmentalists, Students & Teachers share their Love for the Planet

Environmentalists, Artists, Students & Teachers share their Love for the Planet

Today we’re streaming voices of environmentalists, artists, students, and teachers with music courtesy of composer Max Richter.

PABLO HOFFMAN - Whitley Award-winning Conservationist - Exec. Director & Co-Founder of Sociedade Chauá

PABLO HOFFMAN - Whitley Award-winning Conservationist - Exec. Director & Co-Founder of Sociedade Chauá

Whitley Award-winning Conservationist of Rare & Endangered Species
Executive Director & Co-Founder of Sociedade Chauá

Most of my family are cowboys and farmers. And I was like eight or nine years old. My grandmother was getting sick, and she always had a lot of plants at home in pots, and she asked me to help her to water the plants. And it was quite a good experience because when you start to like plants, it becomes like a viral thing. After some time I was growing my own plants, and I was very interested in doing her garden. And I would go to the forest and collect plants to grow at home like orchids that were beginning my first nursery. And it's a crazy love that grows when you start to understand how plants grow, and how the ecosystem functions. And how beautiful and amazing all this is. And we as humans are part of it, and I've always loved animals as well, but plants are my passion. And, of course, my, daughter's name is Flora. My wife, she's also a botanist, and she loves plants as well. So we live in the countryside where the farm has all kinds of plants. And I think one of the things that made me love and try to preserve and conserve the ecosystems and species is when you understand how slowly a plant or tree grows, and how much it takes to keep them healthy. And the interactions between the animals and plants, the pollinators and the dispersers within the ecosystem, it's something that everybody should know and see.

ADA LIMÓN - U.S. Poet Laureate - Host of The Slowdown podcast

ADA LIMÓN - U.S. Poet Laureate - Host of The Slowdown podcast

U.S. Poet Laureate · Host of The Slowdown podcast

This poem was written when I was having a real moment of reckoning, not that I hadn't had it earlier, but where I was doing some deep reading about the climate crisis and really reckoning with myself, with where we were and what was happening, what the truth was. And I felt like it was so easy to slip down into a darkness, into a sort of numbness, and I didn't think that that numbness and darkness could be useful.