Social Justice, Political Engagement & the Growth Dilemma w/ Economist DANIEL SUSSKIND

Interviewed by Mia Funk

How can we look beyond GDP and develop new metrics that balance growth with human flourishing and environmental well-being? How can we be more engaged global citizens? In this age of AI, what does it really mean to be human? And how are our technologies transforming us?

Daniel Susskind is a Research Professor in Economics at King's College London and a Senior Research Associate at the Institute for Ethics in AI at Oxford University. He is the author of A World without Work and co-author of the bestselling The Future of the Professions. Previously, he worked in various roles in the British Government - in the Prime Minister’s Strategy Unit, in the Policy Unit in 10 Downing Street, and in the Cabinet Office. His latest book is Growth: A Reckoning.

THE CREATIVE PROCESS · ONE PLANET PODCAST

I've been enjoying Growth: A Reckoning. It's not something that I learned in school—this whole historical context of growth and GDP. These concepts were relatively recently introduced, as you outline in your book that until the Cold War, almost no economist was focusing on economic growth in the way that we do now. So, how did the emphasis on GDP emerge, and how did it inspire you to write Growth: A Reckoning?

DANIEL SUSSKIND

The history of growth is fascinating. This idea that we ought to pursue economic growth sits at the center of our common life together. And yet the amazing thing is, before the 1950s, no economists, policymakers, or politicians were talking about the idea of economic growth. Before the 1950s, there was no reliable way to know how big the economy was—whether it was growing, and if it was growing, by how much. Growth is actually a product of war more than anything else. In the 1940s, the British government was at war, and a basic question when you're waging war is: how much of the economy can you slice up and dedicate to the war effort, and how much do you have to keep behind for civilian needs? So, British economist John Maynard Keynes and American Simon Kuznets developed what became known—actually not until the 1990s—as GDP, a static snapshot of how big the economy is at a particular moment in time. What put growth on the map and this relentless pursuit of getting ever-larger GDP numbers was the Cold War. Since there were no traditional measures of who was winning—territory won and lost, soldiers killed, equipment destroyed, and so on—the size of the economies of the United States and the Soviet Union became a kind of proxy measure of who was winning that Cold War, because the view is that the country with a larger economy will be able to fund a larger military in the event there's ever a sort of mad decision is taken to turn this cold war into a hot one. As the 20th century unfolds and as the demands of war fall away, the pursuit of growth stubbornly remains behind.

THE CREATIVE PROCESS · ONE PLANET PODCAST

Yes, you also kind of hint there that GDP almost measures all the metrics for human flourishing, but there are a lot of things that it doesn't measure or doesn't measure accurately. It's really a call to action towards the third section of your book: how can we be more engaged global citizens? How can we improve these metrics to imagine new futures that are based not just on those limitations of GDP? How do we develop those other metrics? I know it's not all about propositions, but how do you propose we develop new metrics to capture those aspects of social value that are overlooked?

SUSSKIND

Growth: A Reckoning really is a book of two halves—the first part of the book is on the intellectual history of the idea of growth and how little we know about the idea of growth despite its immense importance; the second half of the book turns to look at what we should do about the growth dilemma—this tension between the extraordinary promise of growth and the immense price of growth, this feeling of being wrenched in two directions at the same time. There are two big problems with the GDP measure. One is the technical limitations of GDP—it actually does quite a bad job measuring the amount of economic activity that takes place in the market in an economy. For instance, there are many things that are tremendously valuable but don't come with a price tag attached, such as a search engine or email. There are also lots of things that do have a price, but their quality changes very dramatically over time, such as an iPhone today might have a similar price to an iPhone five years ago, but it's in so many different dimensions, dramatically improved in terms of quality. Then there's a set of worries about the moral limits of the GDP measure—that there are many socially valuable things we don't include in the GDP statistics, such as the health of the environment and the level of inequality. There is a very strong intellectual current of thought that believes the way to deal with this tension between the promise and the price of growth is to capture the value of those other things that we do care about and bundle them into a more perfect GDP statistic—rather than pursue the morally flawed GDP measure we pursue today, we ought to instead pursue this morally enriched GDP measure which better reflects what we really value and care about as a society. The argument I make in the book is that it's probably a mistake: these questions about what we really value are fundamentally moral questions, and the place to answer them is not in treasuries and central government statistical offices—it's not for technocrats, economists and statisticians to answer these questions as they're trying to do today, but for citizens.

THE CREATIVE PROCESS · ONE PLANET PODCAST

Yes, I think that that's really interesting. The average person, as you addressed, would like to find those statistics in one area so that we can have them at our fingertips because we’re drowning in data—the amount of data that's being stored is doubling every two years. I know you have practical knowledge, having worked in Downing Street, about navigating the societal trade-offs when we're pursuing growth. How do you propose we navigate those trade-offs, particularly with regard to the environment, equality, and globalization, without compromising long-term sustainability?

SUSSKIND

I think the starting point is that—and it might sound counterintuitive given what I said about the growth dilemma and immense price of growth—but we desperately need more growth. Of course, if we were to only pursue more economic growth, we would be committing the same mistake—relentlessly pursuing more growth, but neglecting the extraordinary price of doing so. We should instead imagine that politicians and policymakers are sailors on a boat, and they can put up the sails and go faster or pull them down and go slower, but they can also choose whatever direction they want on the open sea. What I set up in my book is how we can have growth that is more respectful of place—doesn't cause as much damage to the environment, doesn't lead to as large inequalities in society, doesn’t disrupt politics, doesn't undermine the availability of good work. You have politicians like Caroline Lucas, environmentalists like David Attenborough, activists like Greta Thunberg, all appealing to the idea of degrowth, but when you actually look at what is meant by degrowth—it is extraordinarily confusing. At one end of the extreme is very strong degrowth, which says we should even reverse shrink certain economies around the world, which would be the greatest act of harm humanity could inflict on itself. There is the other end of the spectrum, where I sit, where it’s not about pursuing less growth or no growth, but recognizing there might be a price paid in terms of growth, and that price is worth paying to demote growth in the hierarchy of things that we collectively care about as a society. I see this as an opportunity for moral renewal—to pay more attention to the valuable ends that we have neglected until now through our dogmatic focus on growth. People often have an old-fashioned conception of growth—that growth comes from using more and more of our finite resources. But that isn't where growth comes from. It comes from discovering new ideas about how to make use of those finite resources. Those finite resources are finite, but the world of ideas is unimaginably vast—as good as infinite. The degrowth movement is wrong in its understanding of how growth works, and once we recognize it's wrong—new possibilities emerge for how we might resolve the growth dilemma.

THE CREATIVE PROCESS · ONE PLANET PODCAST

I like the idea that we have this potential infinite resource of good ideas. I know you also serve on the Institute for Ethics In AI at Oxford, and there’s also the book you’ve co-authored with your father The Future of the Professions: How Technology Will Transform the Work of Human Experts, where you discussed the impact of automation and how technology should assist rather than replace workers.

SUSSKIND

Yes, the running theme in all of my work has been technology. The first book that I co-authored with my dad was published in 2015. The second book I wrote was A World Without Work: Technology, Automation, and How We Should Respond, published in 2020, just before the pandemic began. My new book Growth: A Reckoning is about growth, but also technological progress, because what drives growth is technological progress—we have a choice to change the nature of growth, and the same is true of our technological progress. To reach a dynamic economy capable of generating ever more ideas about the world, we need to use the technologies we have to generate new ideas about the world. One of the technologies I've been particularly excited by was AlphaFold, developed by DeepMind to solve protein folding problems in biology. Essentially, understanding the 3D shape of proteins is important for understanding disease and designing effective treatment, but incredibly difficult to figure out, and Alpha fold has solved this problem by providing the 3D structures of millions of proteins. As the only economist in The Institute for Ethics in AI, I’ve always found the moral, ethical side of technology interesting. I often get asked, “What can machines do, and what can they not do?” But I think one of the most troubling, but also one of the most fascinating things about technology is it is forcing us to ask the question “What does it really mean to be human? What is humanity?” For a long time, many people thought the core of what it means to be a human being is to be a creative thing. But with the arrival of generative AI in the last few years, I think that that has been really called into question. These AI systems are particularly good at creative tasks—coming up with original, novel text, images, and video. In fact, I actually use these AI systems to generate bedtime stories with my children—getting the kids to craft a good prompt is quite a fun, intellectually demanding exercise, and these technologies now give my children a storytelling capability that would have been unimaginable only a few years ago. So, one of the interesting philosophical consequences of technologies is that it's challenging some of the complacency and deep-rooted assumptions about what it really means to be a human being.

THE CREATIVE PROCESS · ONE PLANET PODCAST

That's interesting—using AI as a collaborative tool. I would hope then in the end, they would say, “Well, that wasn't exactly the story I wanted, but let me add to that now.” But speaking of co-authoring with your father—and you also referenced your brother Jamie in your book—as you reflect on some of those mentors that have been especially important in your life and writing, what did they pass on, and what do you pass on to your students?

SUSSKIND

My dad’s entire career has been thinking about technology and artificial intelligence—he wrote his doctorate in the 1980s on artificial intelligence and law, so almost 40 years ago, he was already trying to build systems that could solve legal problems. He was really part of the vanguard. And my brother writes about the impact of technology on politics, so it's a sort of funny family preoccupation. But beyond that, the biggest thing I got from my parents was a love of books and ideas. I was very lucky that my parents were very generous and always bought me books growing up. I spent a lot of time teaching mathematics and economics at the start of my career, and because of my parents, I always try to get students excited and interested in ideas. Economics has taken an extraordinarily sharp mathematical turn in the last few decades—it's almost indistinguishable from some of the most complex branches of mathematics, which is a complete contrast to how people did economics in the first half of the 20th century. Economics has gone from being a literary tradition to a mathematical tradition, so I always try to make sure my students understand intuition and see mathematics as a sort of language. I've always been slightly jealous of the great storytellers in science, particularly physicists who are able to tell these extraordinary stories about the world and the universe. So what I try to do in my work is take these relatively obscure, technical, dry, academic, difficult economic ideas and tell stories that make them far more accessible, engaging, and interesting.

THE CREATIVE PROCESS · ONE PLANET PODCAST

Yes, and in Growth: A Reckoning, you share this lovely quote from Nietzsche: “The sea, our sea, lies open again; maybe there has never been such an open sea.” You know, getting us to dream about this vast and endless sea, talking about reconnecting with the earth and maybe a more sustainable level of growth. I know you're a gardener, and as you think about planting trees for future generations, what are those ways that you reconnect with the earth and the beauty and wonder of the natural world? And ultimately, as you think about the future and the kind of world we're leaving the next generation, what would you like young people to know, preserve, and remember?

SUSSKIND

Recently, I have become a very enthusiastic gardener—borderline obsessive—and it was sort of inevitable. I remember, even when I was very young, my mom knew the RHS Royal Horticultural Society Encyclopedia of Gardening almost by heart—there wasn't a flower she couldn't identify, and it was completely brilliant. So it was always a matter of time until I became a gardener myself. It was a consequence of the lockdown, of all those walks that all of us did during the pandemic, and just paying more attention to the natural environment—the trees, the plants, and the animals on walks and in my own garden. Now, I am completely obsessed. At the moment, I am collecting seeds with my children. As a team, the three of us are collecting seeds, and getting ready to sow them. Right now, there are a lot of labeled jars and trays of seeds drying out. And we'll get planting in a few months.

For the full conversation, listen to the episode.
This interview was conducted by Mia Funk with the participation of collaborating universities and students. Associate Interviews Producer and Associate Text Editor on this episode was Nadia Lam. Additional production support by Sophie Garnier. The Creative Process is produced by Mia Funk.

Mia Funk is an artist, interviewer and founder of The Creative Process & One Planet Podcast (Conversations about Climate Change & Environmental Solutions).
Listen on Apple, Spotify, or wherever you get your podcasts.

Interviews - FEATURED

THE DIPLOMAT

Conversation with Showrunner · Creator · Head Writer
DEBORA CAHN

I feel very fortunate that the medium I’m in is television, which is a very long form of storytelling. You're not telling a single story; you're telling a world. You're inviting people into a world and asking them to live there with you and these characters for a period of time. The best I can do is build a world where people grapple with these important questions and try their best. All I can expect from people and from myself is that we're trying to do something larger than ourselves.

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Singer-songwriter · Documentary Filmmaker · Founder of The White Feather Foundation
Photographer/Author of Life’s Fragile Moments
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Pulitzer Prize-winning Journalist · NYTimes Op-Ed Columnist
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Vice President · Head of the Paris Office
UN Sustainable Development Solutions Network

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Award-winning Climate Activist
Author of Spinning Out: Climate Change, Mental Health and Fighting for a Better Future

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Oscar & Emmy-winning Director
Diane von Furstenberg: Woman in Charge · A Girl in the River
Forthcoming Star Wars film starring Daisy Ridley

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INGRID NEWKIRK

Founder & President of PETA - People for the Ethical Treatment of Animals

I think things do change because of agitation. So agitation is vital. I mean, nobody who is in a cause should be there to win a popularity contest, whether you're working for children or the elderly or working for peace animals, it's all against nonviolence, aggression, domination, and needless cruelty and suffering. It's all for respect. So you have to be vigorous. You have to use your voice. You can use it politely, but if people don't listen, at PETA, we escalate. So we always start off with a polite letter, a polite entreaty. We always try to, as I say, do the homework. So we have the options that we put out on the table to say, look, instead of doing this, you could do that, and we will help you transition to that.

DANIEL GOLEMAN

Psychologist
Author of Emotional Intelligence · Optimal · Ecological Intelligence

Emotional intelligence is how you manage yourself and how you handle your relationships. Are you aware of what you're feeling? Can you use that awareness to handle emotions, to be positive, to be sure your upsetting emotions don't overwhelm you? This then helps you to tune into other people's emotions, to be empathic, and to put that all together to manage relationships well. It turns out that's what makes an engineer highly effective. I think it's what makes anyone highly effective.

DUSTIN O'HALLORAN

Emmy Award-winning · Oscar-nominated Composer · Musician
1 0 0 1 · Silfur · Transparent · Lion

The album 1 0 0 1 is really like a journey from our connection with nature to where we are now, in this moment where we're playing with technology. We're almost in this hybrid space, not fully understanding where it's going. And it's very deep in our subconscious and probably much greater than we realize. And it sort of ends in this space where the consciousness of what we're creating, it's going to be very separate from us. And I believe that's kind of where it's heading – the idea of losing humanity, losing touch with nature and becoming outside of something that we have created.

JEFFREY ROSEN

President & CEO of the National Constitution Center
Author of The Pursuit of Happiness: How Classical Writers on Virtue Inspired the Lives of the Founders and Defined America

That idea of planting seeds for future generations came from the Tusculan Disputations. There’s something especially empowering about Cicero. And it's very striking that Thomas Jefferson and John Adams and so many in the Founding Era viewed this manual about overcoming grief as the definition for achieving happiness. And I think it's because it's a philosophy of self-mastery, self-improvement, and self-empowerment.

BERTRAND PICCARD

Explorer & Aviator of the First Round-the-World Solar-powered Flight
Founder of Solar Impulse Foundation & Climate Impulse

The goal with Climate Impulse is to revolutionize aviation and show that we can decarbonize aviation. Of course, it's not yet a jumbo jet with hydrogen. It's a two-seater airplane. If we go around the world nonstop with two people on board, this project can become like a flagship of climate action.

ED ZWICK

Academy Award-winning Writer, Director & Producer
Glory · The Last Samurai · Shakespeare in Love · Thirtysomething
Author of NYTimes Bestseller Hits, Flops & Other Illusions: My Fortysomething Years in Hollywood

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ALAN POUL

Emmy & Golden Globe-winning Executive Producer · Director
Tokyo Vice · Six Feet Under · Tales of the City · My So-Called Life

I think all great work comes from the need to say something. And so this is the challenge for young artists and also maybe one of the essential elements that can never be completely taken over by AI because there has to be something you feel has not been said, and you feel an urgent need to say it. In fact, you can't not say it. That need to express is what gives birth to unique expression, which is where all of our visual, performance, and creative arts come from.

Featured

JULIAN LENNON

Singer-songwriter · Photographer · Documentary Filmmaker
Founder of The White Feather Foundation
Executive Producer of Common Ground

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Connecting with the Earth

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JULIA CHRISTENSEN

Neuroscientist · Fmr. Dancer
Author of The Pathway to Flow: The New Science of Harnessing Creativity to Heal and Unwind the Body & Mind

The state of being in flow and seeking out that state, sort of disappearing from the here and now... it must have been something that has been part of human cultures for many millennia. We know that, for example, dancing can bring you into these states. And we know from many anthropological works that people dance themselves into trance, a type of flow. So, there is that flow in this scientific sense of a state of well-being. And we will speak about what that does to our brain and our broader wellbeing, but also the flow in what cues enter into our senses. So that would be a scientific field that looks at brain synchrony, physiology synchrony, these waves that we see that sort of connect with us.

What Does It Mean to Live a Good Life?

Artists, Writers, Visionaries & Educators Share their Stories

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Have we entered what Earth scientists call a “termination event,” and what can we do to avoid the worst outcomes? How can we look beyond GDP and develop new metrics that balance growth with human flourishing and environmental well-being? How can the 15-minute city model revolutionize urban living, enhance health, and reduce our carbon footprint?

ARASH ABIZADEH

Professor of Political Science · McGill University
Author of Hobbes and the Two Faces of Ethics · Assoc. Editor · Free & Equal

There is a tremendous tension between healthy democracy and deep economic inequalities. I don't think that, in the long run, democracies can survive in a healthy way unless we address the problem of economic inequalities. If we have individuals who are living day to day, on the one hand, and we have other individuals who are billionaires in our societies, on the other hand, it will be very difficult for us to have a genuine democracy.

DANIEL SUSSKIND

Economist · Oxford & King’s College London
Author of Growth: A Reckoning · A World Without Work

We have a choice to change the nature of growth. How we can have growth that is more respectful of place, doesn’t cause as much damage to the environment, doesn't lead to as large inequalities in society, doesn’t disrupt politics, doesn't undermine the availability of good work? We ought to pursue this morally enriched GDP measure which better reflects what we really value and care about as a society.

JOHN PATRICK SHANLEY

Academy Award · Tony · Pulitzer Prize-winning Writer/Director
Doubt starring Meryl Streep, Philip Seymour Hoffman, Amy Adams
Moonstruck · Wild Mountain Thyme · Danny and the Deep Blue Sea · Joe Versus the Volcano

I knew Philip Seymour Hoffman for several years. We went on vacation together. He produced a play of mine. Before we did Doubt, we worked in the same theater company together, and he was, you know, very committed to excellence. And so he could become impatient with anybody who was not committed to excellence, and that could make him a volatile person to deal with. Phil cared. He cared a great deal. And he worked really hard. They're very committed. Like with Viola Davis. Viola had done a decent amount of big work before Doubt, but she was not recognized yet. And she was careful. You know, she certainly wasn't throwing weight around. She was, I'm the new kid on the block, and I'm just here to work and be serious and do my job, keep my head down, and get out. And pretty much that's what I was doing too, you know, because I've got Meryl Streep, I've got Philip Hoffman, who I was friends with, but Phil's not an easy guy to be friends with or was not easy to be friends with. He's a very prickly person prone to getting pissed off about things that you might not expect. And then Amy Adams was somebody who, you know, tried to get along with everybody and Phil would say like, 'You just want everybody to like you.' So, you know, you're in the middle of that group, and you just, you don't want to put yourself in a position where you're trying to prove something. You have to let them...they're very, very smart people, and they're going to figure out whatever it is that you're doing. They're going to figure out whether you are in any way trying to handle that. And that's not going to go well. And so I didn't do that.

DAVID RUBIN

President of the Academy of Motion Picture Arts & Sciences 2019-2022
Casting Director & Producer

What an academy was meant to be, going back to their founding, really is a group of people with a certain degree of passion and expertise and knowledge that want to get together and share. That's what I think academies are all about. So the fact that I've been helpful in spurring the Academy onto becoming a more international and global enterprise is a source of great satisfaction to me

ALAIN ROBERT

Famous Rock & Urban Climber
"The French Spider-Man”
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BEN SHOFTY

Functional Neurosurgeon · Professor · University of Utah

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SCOTT DOORLEY · CARISSA CARTER

Creative & Academic Director · Stanford d.school
Co-authors of Assembling Tomorrow: A Guide to Designing a Thriving Future

Today, someone is putting the finishing touches on a machine- learning algorithm that will change the way you relate to your family. Someone is trying to design a way to communicate with animals in their own language. Someone is cleaning up the mess someone else left behind seventy years ago yesterday. Today, someone just had an idea that will end up saving one thing while it harms another.

To be a maker in this moment— to be a human today— is to collaborate with the world. It is to create and be created, to work and be worked on, to make and be made. To be human is to tinker, create, fix, care, and bring new things into the world. It is to design. You— yes, you!— might design products or policy, services or sermons, production lines or preschool programs. You might run a business, make art, or participate in passing out meals to the poor. You may write code or pour concrete, lobby for endangered species legislation or craft cocktails. Wherever you fit in, you are part of shaping the world. This is design work.

– Assembling Tomorrow: A Guide to Designing a Thriving Future

STEPHEN REILY

Founding Director · Remuseum
Fmr. Director · Speed Museum · Attorney · Co-Founder & CEO · IMC Licensing
The opportunity is that we have never had a public that is more passionate and obsessed with visual imagery. If the owners of the best original imagery in the world can't figure out how to take advantage of the fact that the world has now become obsessed with these treasures that we have to offer as museums, then shame on us. This is the opportunity to say, if you're spending all day scrolling on Instagram looking for amazing imagery, come and see the original source. Come and see the real work. Let us figure out how to make that connection.

Was Stanford Firing 23 Lecturers in Creative Writing Really Necessary?

A Conversation with Lecturers & Students

Recently, twenty-three lecturers in the highly successful Creative Writing program at Stanford were summoned to a Zoom meeting where they were first praised, and then summarily fired. One of the most surprising aspects of this purge is the fact that it was carried out not by top-tier university administrators, but by tenure-track faculty in the program. It was they who decided to brutally terminate their colleagues. On this episode of the Speaking Out of Place podcast Professor David Palumbo-Liu speaks with two of the lecturers who have been told they will leave Stanford in nine months, and one of their students, a published novelist. They explain the devastating nature of this act and share statistics and histories that show this was not at all necessary. Expediency for senior faculty trumped the survival of a carefully developed and nurtured community of creative writers.

JACQUELINE GOTTLIEB

Professor of Neuroscience & Principal Investigator at Columbia University’s Zuckerman Mind Brain Behavior Institute

I came to neuroscience from a humanistic perspective. I was very interested to find out who we are. What do we know? What do we think we know? Why do we think we know certain things? How do we see things? How do we perceive them? Ultimately, the question behind curiosity is what things we find interesting in our environment. The way I think about eye movements is that they really are trained in some largely subconscious process.

MEAGHAN OPPENHEIMER

Screenwriter · Exec. Producer · Showrunner
Creator of Hulu's Tell Me Lies · Queen America

Often when people write or make movies about romances with young adults, I think they are very flippant about it and don't take it seriously. But I think that those friendships and romantic relationships are some of the most important ones because they really set the stage for the rest of our lives. If your first relationship is incredibly toxic and damaging, it can take you years to figure out that that's not normal, and that that's not actually how relationships are meant to be.

EUAN NISBET

Earth Systems Scientist · Royal Holloway University of London

I am a Christian and I have strong Muslim and Jewish friends as well as great respect for Hindu beliefs. I grew up in Southern Africa and I am well aware of the depth of some Indigenous beliefs. I think that having belief systems does give you a very different perspective sometimes. Now, in Christianity, the concept of the shepherd, human beings are here and this is our garden, our garden of Eden, but we have a responsibility. And if we choose to kick ourselves out of the garden, there are consequences. And that's precisely what we are doing. The garden is there, it's lovely, and we can manage it, and it's our job to manage it. We can manage it properly. We can respect it. It's for all creation, and it's very explicit that it involves all Creation. And that's a very fundamental biblical law that you have to respect all Creation. And if you don't do that, then the consequences—you’re basically throwing yourself out of the garden of Eden.

RENÉE BERGLAND

Literary Critic · Historian of Science · Educator
Author of Natural Magic: Emily Dickinson, Charles Darwin, and the Dawn of Modern Science

There is a stronger connection between Dickinson and Darwin than the proximity of history. Or the universality of literature. They both understood natural science and the natural world in ways that seem strange and somewhat surprising in the 21st century. Their 19th century attitudes to nature and the study of it are so different from ours that when we trace their stories, a vanished world begins to emerge. The more I consider these figures together, the more I feel their world and my world. come alive. Darwin and Dickinson illuminate each other. By reading them together, we can start to understand the interconnected relationships that animated 19th century poetry and science.

FRANK TRENTMANN

Professor of History at Birkbeck, University of London · Author of Out of the Darkness: The Germans 1942 to 2022

The environmental crisis, Gaza, the war in Ukraine—all of those don't make sense if you don't have a sense of history. History and the humanities have come under huge pressure. We've seen falling student numbers, and that's a real shame because history continues to be a source of intellectual inspiration and curiosity that not only makes us wiser and more reflective but also creates the dynamism and creativity we need to confront our present and future challenges. I hope that among the young generations, there will be people inspired by history, people that have the ambition to research and write about the past.

LISA EDELSTEIN

Actress · Artist · Director · Producer · Writer
House M.D. · Girlfriends’ Guide to Divorce · Little Bird · The West Wing · The Kominsky Method

I have always thrown myself into everything, and that includes terrible things, because I want to have the whole experience. Even if I know it's going to hurt for better or for worse, that has been how I've lived my life. And so it's given me a lot of information and allowed me to play a lot of different roles and understand a lot of different points of view. I think part of the beauty of being in a long-running television show is that, in season one, you're playing the role they wrote. By season two, they're writing the person you're playing. You start to build your voice, and they start to merge, and so by the time you get to season three, you're much more like full human beings having this dialogue.

APRIL GORNIK

Artist · Environmentalist
Co-founder of The Church · Arts & Creativity Center
Co-director of Sag Harbor Cinema Board

I've chosen my work because I've loved the outside world. I love the things outside of myself. I love what isn't immediate to me. And I love projecting onto that as a way of kind of trying to reach the distance between my inner self and the vastness. To try to do that in a way that makes other people feel inspired by it, not be chided for not taking care of it. It's not something that I intend to be a message per se. I'd rather people look at the natural world and see the heartbreaking beauty of it and sense its fragility and its impermanence and their own impermanence and fragility and then have a response to that rather than say, you know, you have to act, you have to do something. I would hope that would inspire action rather than to cudgel them with a directive.

Featured

The Architecture of Oppression

Jake Ferguson · Anthony Joseph · Jermain Jackman

I think as humans, we forget. We are often limited by our own stereotypes, and we don't see that in everyone there's the potential for beauty and love and all these things. And I think The Architecture of Oppression, both parts one and two, are really a reflection of all the community and civil rights work that I've been doing for the same amount of time, really - 25 years. And I wanted to try and mix my day job and my music side, so bringing those two sides of my life together. I wanted to create a platform for black artists, black singers, and poets who I really admire. And it was a no-brainer to give Anthony a call for this second album because I know of his pedigree, and he's much more able to put ideas and thoughts on paper than I would be able to.

PRIYAMVADA GOPAL · FRANÇOISE VERGÈS

on the Recent Elections in Britain and France

I would say what we can celebrate is the incredible mobilization of the young people. They went everywhere, they knocked on the door, they mobilized. This was an incredible, incredible mobilization. So that was extraordinary because it showed real mobilization and an understanding that the National Rally was a real threat. We knew that if they came to power, the first people who would be targeted would be people of color, and that was absolutely clear.

S. D. CHROSTOWSKA

Author · Historian · Curator
Utopia in the Age of Survival: Between Myth and Politics · The Eyelid · Marvellous Utopia

I like to think of utopianism as “effective social daydreaming” because utopia is associated with consciously imagining societies. Our imagination is always involved in creating reality. The opposition between the two, reality and the imaginary, is not a stark one; they're porous.

RICHARD BLACK

Author of The Future of Energy · Fmr. BBC Environment Correspondent · Director of Policy & Strategy · Global Clean Energy Thinktank · Ember

The fact is you've got a lot of industrial and political muscle now coming behind clean energy, especially from China, which is the leading country deploying wind energy, solar, and the leading manufacturer and user of electric vehicles. "We have petrostates in the world. China is the first electrostate." And China is on its way to becoming the world's most powerful country. So, where China leads, the rest of the world is almost certain to follow. Yes, there are massive air pollution problems in China, of course, but I think it's more than that. It's also about seeing that this is the future that the world is going to have. And if these goods are going to be made anywhere, well, the Chinese government clearly would like them to be made in China. And they've set out, you know, industrial policies and all kinds of other policies for, well, at least a decade now, in pursuit of that aim. It's interesting now to see other countries, India, for example, and the United States now sort of deploying muscle to try and carve out a slice of the pie themselves as well.

CHRIS CARLSSON

Writer · Organizer · Activist
When Shells Crumble · Shaping San Francisco · Critical Mass

The novel When Shells Crumble begins in December 2024, when the US Supreme Court nullifies the popular vote in the Presidential election and awards the presidency to an authoritarian Republican, who proceeds to demolish democracy and install a fascistic state that hastens ecological havoc. The novel is much more than your usual dystopian tale—it focuses on how to resist political cynicism and defeatism, and rebuild on planetary wreckage. It is a world-building project filled with wisdom, sadness, and joy. We specifically put this fictional text in conservation with his brilliant non-fiction work, Nowtopia, which offers a radical redefinition of “work” that restores dignity and value to their proper places.

On the War & Famine in Sudan

with Dr. Osman Hamdan & Umniya Najaer

The ongoing conflict in Sudan has pushed millions to the brink of famine, threatening to devastate an entire generation. Despite the severe humanitarian crisis, global awareness remains limited. Today learn about the long history behind these events, the people and groups involved, and the roles that foreign governments and international organizations like the IMF have played. Importantly, we learn how civil society groups are bringing a form of mutual aid and support to the people of Sudan where the national government, warring factions, and international humanitarian organizations have utterly failed.

HENRY AJDER

AI/Deepfakes/Synthetic Media Advisor · BBC Presenter
Adobe · Meta · European Commission · Partnership on AI · House of Lords

I would like to preserve a real sense of empathy and humility, which comes with understanding that the world is messy, that people are messy, that defects and imperfections exist, that things don't always necessarily kind of go the way you want, even as much as you wish they could. Imperfection is part of life and I guess my concern is that AI-generated content, which smooths and perfects a version of reality to precisely what you want and forces you or makes you feel pressured to represent yourself in this absolutely perfect way, fundamentally gives you no room for error and kind of detaches you from the reality of growth and life and and how people work. Empathize with other people. Everyone has their challenges. Things don't always have to be exactly perfect to how you want them to be or how other people want them to be. And that involves having some humility about yourself as a messy creature, as we all are. I hope that's retained, but I do see this kind of move towards this sort of smoothed and shaped reality that AI is enabling, potentially creating more of a disconnect between that imperfect, messy, but also quite beautiful world. This sort of polished but ultimately plastic version of reality increasingly is becoming the default for some people over the kind of fleshy, messy human side of things.

PAUL AUSTER

Writer · Filmmaker 1947-2024

What happens is a space is created. And maybe it’s the only space of its kind in the world in which two absolute strangers can meet each other on terms of absolute intimacy. I think this is what is at the heart of the experience and why once you become a reader that you want to repeat that experience, that very deep total communication with that invisible stranger who has written the book that you’re holding in your hands. And that’s why I think, in spite of everything, novels are not going to stop being written, no matter what the circumstances. We need stories. We’re all human beings, and it’s stories from the moment we’re able to talk.

JEFF OLSON

Co-founder of the Largest Bike Share System in North America · NYC’s CitiBike
Co-founder of re:Charge-e: Wireless Bike & Scooter Docking Stations
Author of The 3rd Mode: Towards a Green Society

The key number for people to remember is one to 150 for the cost and energy that it takes to charge a single electric car, our system could charge 150 bikes or scooters in public space that then people have access to. So the question from an equity standpoint, from really achieving our climate goals standpoint is, do you invest in getting one person mobile and maintaining maybe the current lifestyle that goes along with those cars? Or do we make some changes and invest in 150 to 200 people being mobile with the same energy? Clearly, we think the answer is more people moving more often, more sustainably. And we have to make that shift or we're never going to hit the 2030 goals. They are probably not even in reach, you heard the Secretary-General say just last week. And even 2050 seems a long way to go if we're still investing in technologies that only essentially help the 1 percent that already have the resources. It's the larger population that we really need to reach.

LEE McINTYRE

Philosopher · Author of On Disinformation: How To Fight For Truth and Protect Democracy · How to Talk to a Science Denier

One thing people don't realize is that the goal of disinformation is not simply to get you to believe a falsehood. It's to demoralize you into giving up on the idea of truth, to polarize us around factual issues, to get us to distrust people who don't believe the same lie. And even if somebody doesn't believe the lie, it can still make them cynical. I mean, we've all had friends who don't even watch the news anymore. There's a chilling quotation from Holocaust historian Hannah Arendt about how when you always lie to someone, the consequence is not necessarily that they believe the lie, but that they begin to lose their critical faculties, that they begin to give up on the idea of truth, and so they can't judge for themselves what's true and what's false anymore. That's the scary part, the nexus between post-truth and autocracy. That's what the authoritarian wants. Not necessarily to get you to believe the lie. But to give up on truth, because when you give up on truth, then there's no blame, no accountability, and they can just assert their power. There's a connection between disinformation and denial.

STEPHEN WOLFRAM

Computer Scientist · Mathematician · Theoretical Physicist
Founder/CEO of Wolfram Research · Creator of Mathematica · Wolfram|Alpha

I think as there is more automation, there is more kind of emphasis on this question of our choice. The story of the development of things tends to be what do humans decide that they care about? In what direction do they want to go? What kind of art do they want to make? What kinds of things do they want to think about? There is in the computational universe of all possibilities, there is sort of infinite creativity.

KEITH FRANKISH

Editor of Illusionism as a Theory of Consciousness · Cambridge University Press’ Elements in Philosophy of Mind
Author of Mind and Supermind · Consciousness

What I like about the sort of view I have is that it represents us as fully part of the world, fully part of the same world. We're not sealed off into little private mental bubbles, Cartesian theaters, where all the real action is happening in here, not out there. No, I think we're much more engaged with the world. It's not all happening in some private mental world. It's happening in our engagement with the shared world, and that seems to me a vision that I find much more uplifting, comforting, and rewarding.

PAUL HAWKEN

Founder of Project Regeneration & Project Drawdown
Author of Regeneration: Ending the Climate Crisis in One Generation

We and all living beings thrive by being actors in the planet’s regeneration, a civilizational goal that should commence and never cease. We practiced degeneration as a species and it brought us to the threshold of an unimaginable crisis. To reverse global warming, we need to reverse global degeneration.

ROBIN PHILLIPS

Retired US Army Officer with a Career in Current and Crisis Intelligence and Strategic Plans and Policy at the Pentagon

We need to work together to handle the migrations that will inevitably come because of climate change and loss of human habitat and loss of agricultural lands. The wisest nation going forward will be the one that can maintain its population through allowing immigration and thinking about where you can draw folks that are coming from stressed environments and they need a place to land and you're losing population. Why should you not accept those people and encourage them to fill the roles that you need them to fill and settle in the areas where you are being depopulated because of falling fertility by choice?

ABRAHM LUSTGARTEN

Senior Reporter at ProPublica · Filmmaker · Author
On The Move: The Overheating Earth and the Uprooting of America

Living in California, I've just come to accept the unsettledness of this era we're moving into. And I think that's really how I see the future. You know, we're living in an era of disruption, and there are others I talk to and write about in the book who also muse about the possibility of a more nomadic future. That maybe home isn't a permanent place with deep roots but is a transient place with shallow roots or two places that you alternate between. In addition to a lot of other dramatic changes that the book is about, a change in our sense of home and our sense of place is a part of this story.

MATTIA MAURÉE

Interdisciplinary Composer · AuDHD Coach
Host of the AuDHD Flourishing Podcast

So for me, just removing a lot of the shame and then a lot of the energy that I was wasting trying to fit myself into a neurotypical process or framework or way of thinking or being. So, you know, some people call that unmasking, just kind of removing. I was wasting a lot of energy, basically trying to be someone else and function in a different way. And then just beating myself up internally for not being able to do that. And throughout my healing journey, as I really realized, Oh, that's actually what's happening. Like there's not actually anything wrong with me being able to...That's why it's called Love Your Brain. It's not just, you know, tolerate your brain. Or, fine, you can work with this brain that you have. It's like, no, I genuinely love the weird experiences that my brain can give me and the incredibly rich, deep experience I have of the world. Like I experience nature so deeply and so intensely. I have really strong connections with animals. I have really great intuition, which I think is just from picking up all this sensory data and putting it together. All these experiences that I get to have, but I don't get to have those experiences if I'm just trying to make myself be something else, which I think is most people who are late diagnosed, I feel like that's their experience. It's just like I've been trying to be someone else for so long. It's exhausting. And then you don't have the energy then to be creative, the carving out the time, making the time to actually create.

DANA FISHER

Director · Center for Environment, Community, & Equity
Author of Saving Ourselves: From Climate Shocks to Climate Action

I call myself an apocalyptic optimist. In other words, I do believe there is hope to save ourselves from the climate crisis that we have caused. However, I also believe that saving ourselves will only be possible with a mass mobilization that is driven by the pain and suffering of climate shocks around the world. A generalized sense of extreme risk can lead to peaceful and less-peaceful mass mobilizations at the levels needed to stimulate an AnthroShift. Only a global risk event (or numerous smaller events that are seen as threatening social and economic centers of power) will motivate the kind of massive social change that is needed. In other words, without a risk pivot—be it driven by social or environmental change—an AnthroShift that is large enough to respond adequately to the climate crisis and open a large enough window of opportunity postshock is improbable.

ESHA CHHABRA

Author of Working to Restore: Harnessing the Power of Business to Heal the Earth

The term regenerative business started coming into the lexicon in 2017, 2018. And regenerative means to regenerate, means to bring life into something. To sustain means to keep the status quo. And regenerative looks at things from a very holistic lens. You know, it's like if you're going to run a regenerative farm, it's all the different components of the farm and the ecosystem ideally come within the ecosystem.

RAPHAËL MILLIÈRE

Asst. Professor in Philosophy of AI · Macquarie University
I'd like to focus more on the immediate harms that the kinds of AI technologies we have today might pose. With language models, the kind of technology that powers ChatGPT and other chatbots, there are harms that might result from regular use of these systems, and then there are harms that might result from malicious use. Regular use would be how you and I might use ChatGPT and other chatbots to do ordinary things. There is a concern that these systems might reproduce and amplify, for example, racist or sexist biases, or spread misinformation. These systems are known to, as researchers put it, “hallucinate” in some cases, making up facts or false citations. And then there are the harms from malicious use, which might result from some bad actors using the systems for nefarious purposes. That would include disinformation on a mass scale. You could imagine a bad actor using language models to automate the creation of fake news and propaganda to try to manipulate voters, for example. And this takes us into the medium term future, because we're not quite there, but another concern would be language models providing dangerous, potentially illegal information that is not readily available on the internet for anyone to access. As they get better over time, there is a concern that in the wrong hands, these systems might become quite powerful weapons, at least indirectly, and so people have been trying to mitigate these potential harm

DANNY CAINE

Bookseller · Poet · Author of How to Protect Bookstores and Why · How to Resist Amazon and Why · Picture Window

The thing that unites my poetry and the nonfiction writing is my main obsession as a writer. It's the question of, how do you live meaningfully in late capitalism? As corporations and global capitalist forces take over the world, what does it mean to try to have a meaningful human life? Bookselling captured my imagination and my heart as soon as I started working at the bookstore because I could see the potential for this great, amazing community-oriented work.

NEIL JOHNSON

Professor of Physics · GWU · Head of the Dynamic Online Networks Lab

It gets back to this core question: Why AI comes out with what it does. That's the burning question. It's like it's bigger than the origin of the universe to me as a scientist, and here's the reason why. The origin of the universe, it happened. That's why we're here. It's almost like a historical question asking why it happened. The AI future is not a historical question. It's a now and future question.

BEN GOLDFARB

PEN/E.O. Wilson Literary Science Writing Award-winning Author

The creation of roads is this process that's sort of innate to all beings. We're all sort of inclined to create and follow trails. We just do it at a much vaster and more permanent and destructive scale. I think we need to reconceive how we think about roads. Roads aren't just symbols of movement and mobility and freedom for us. They're also preventing that mobility in basically all other life forms.

ROBERT PIPPIN

Author of The Culmination: Heidegger, German Idealism, and the Fate of Philosophy
Modernism as a Philosophical Problem · Hegel’s Idealism

Philosophy is both an academic discipline and also something that everybody does. Everybody has to have reflective views about what's significant. They also have to justify to themselves why it's significant or important. The nature of justice itself, and the various opinions that have been written about in philosophy about justice, can get to a very high level. So there's this unusual connection between philosophy and human life. We've inherited from the middle ages, this incredible tradition that's now developed into a chance for young people to spend four or five years, in a way, released from the pressures of life. The idea to pursue your ideas a little further in these four years you have, exempt from the pressures of social life, allows philosophy to have a kind of position unique in the academy. In confronting what the best minds in the history of the world have had to say about these issues, the hope is that they provide for the people who are privileged enough to confront philosophy a better and more thoughtful approach to these fundamental questions that everybody has to confront.

BERTRAND PICCARD

Psychiatrist, Explorer, Aviator of First Round-the-World Solar-powered Flight
Founder & Chairman · Solar Impulse Foundation: 1000+ Profitable Climate Solutions
UN Goodwill Ambassador for the Environment

So this is why I prefer to speak with a really down to earth language. So maybe the people who love nature are going to say, “Oh, Bertrand Piccard, now he is too down to earth. He's speaking about profitable solutions. He's speaking to the industries that are polluting,” but we have to speak to the industries that are polluting and bring them profitable solutions, otherwise the world will never change, or humankind will never change. And don't forget one thing, what we are damaging is not the beauty of nature. What is being damaged is the quality of life of human beings on Earth because we can still have beautiful things to see, but if we have climate change, if we have tropical disease in Europe, if we have heat waves, floods, droughts, millions of climate refugees, life will be miserable, even if nature is still beautiful.

NINA LUZZATTO GARDNER

Adjunct Lecturer in International Law, Johns Hopkins SAIS
Director of Strategy International, Corporate Sustainability Advisory Firm

My father made me think very much in terms of what kind of planet we are leaving to our children? And what should we be doing in terms of being custodians of this planet? And that we should not be using up all the resources, but actually trying to conserve them and make the world a better for the next generation.

JOSEPH LEDOUX

Neuroscientist · Musician · Author
The Emotional Brain · Anxious · The Deep History of Ourselves
The Four Realms of Existence: A New Theory of Being Human

We've got four billion years of biological accidents that created all of the intricate aspects of everything about life, including consciousness. And it's about what's going on in each of those cells at the time that allows it to be connected to everything else and for the information to be understood as it's being exchanged between those things with their multifaceted, deep, complex processing.

INTAN PARAMADITHA

Author of The Wandering · Apple and Knife
Editor of Deviant Disciples: Indonesian Women Poets · Co-ed. The Routledge Companion to Asian Cinemas

The Wandering is a choose your own adventure novel, and the reader is situated in the shoes of this brown woman from the Global South. She's 27 and in a way, she is stuck with her life. She aspires to be middle class, but her job doesn't allow her to achieve this social mobility. In her condition, she makes a deal with a devil, a reference to the story of Faust and Mephistopheles, finally getting a pair of red shoes that will take her anywhere. But that means she will never be able to find home—that's the curse of the shoes. The title in Indonesian is Gentayanga, which is a word used to describe ghosts who exist in a liminal state.

MAX COOPER

Electronic Musician · Fmr. Computational Biologist

As technology becomes more dominant, the arts become ever more important for us to stay in touch the things that the sciences can't tackle. What it's actually like to be a person? What's actually important? We can have this endless progress inside this capitalist machine for greater wealth and longer life and more happiness, according to some metric. Or we can try and quantify society and push it forward. Ultimately, we all have to decide what's important to us as humans, and we need the arts to help with that. So, I think what's important really is just exposing ourselves to as many different ideas as we can, being open-minded, and trying to learn about all facets of life so that we can understand each other as well. And the arts is an essential part of that.

CLAYTON PAGE ALDERN

Neuroscientist turned Environmental Journalist
Author of The Weight of Nature: How a Changing Climate Changes Our Minds, Brains, and Bodies

I want to be wowed by the world. I want to gaze at it in awe and wonder. And I think when we take a step back and begin to appreciate the complexity of the interactions around us. We're taking note of a very porous between the self and the rest of the world. We are literally observing our enmeshment in our environment. And it's that kind of a reference frameshift that I think is going to help us move out of some of the darkness. My mother is an artist, and I think growing up surrounded by her practice exposed me to the creative process and is probably that which afforded me a certain sympathy for those tools and those modes of exploring the world later in life.

AYÇA ÇUBUKÇU & ADOM GETACHEW

On Imagining a New Left Internationalism Outside the Legacies of the Settler State

In this episode on Speaking Out of Place podcast, Professor David Palumbo-Liu and Azeezah Kanji have a conversation with critical political theorists Adom Getachew and Ayça Çubukçu on the colonial construction of the international system and its organization around the institution of the nation state. The conversation covers and uncovers so many aspects of the hidden colonial history behind the constitution of this system, but also the resistance and creative appropriations by Black, Indigenous, and colonized peoples, allowing us to imagine possible liberatory futures beyond the forms and strictures of the colonial present.

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SOCIAL JUSTICE & ACTIVISM

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Social Justice, Political Engagement & the Growth Dilemma w/ Economist DANIEL SUSSKIND

Interviewed by Mia Funk

Mia Funk is an artist, interviewer and founder of The Creative Process & One Planet Podcast (Conversations about Climate Change & Environmental Solutions). Listen on Apple, Spotify, or wherever you get your podcasts.

The Creative Process

PODCAST INTERVIEWS

The Creative Process

Mia Funk is an artist, interviewer and founder of The Creative Process & One Planet Podcast (Conversations about Climate Change & Environmental Solutions).
Listen on Apple, Spotify, or wherever you get your podcasts.