WENDY H. WONG

WENDY H. WONG

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Author of We, the Data: Human Rights in the Digital Age
Professor of Political Science at University of British Columbia

One of the things that we need to remember is that we are data stakeholders and not data subjects. We're often called data subjects if you look at the way legislation is written and tech companies talk about the users of their technology as data subjects. Being a subject casts this sort of '“you can't help but have this happen to you” effect. But we're actually data stakeholders for the reason that data cannot be created without us. If companies were incentivized to follow data minimization for example, where they only collect the data they need, that would change the way we interact with digital technologies.

BILL McKIBBEN & CAROLINE LEVINE

BILL McKIBBEN & CAROLINE LEVINE

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Co-Founder of 350.org · Founder Third Act · Author of The Activist Humanist

Viewed one way, we live in a very hopeful moment. Thanks to in large part the work of university scientists and engineers, we now live on a planet where the cheapest way to produce power is to point a sheet of glass at the sun. That is to say, we could run our Earth on energy from heaven instead of hell, and we could do it fast. The fast is the hard part here. The only difference between all the examples of the long victories of social justice activism that we're in now is that this one is a time-limited problem. If we don't solve it fast, then no one's got a plan for how you refreeze the Arctic once you've melted it. And so we have to move very quickly. Our systems are not designed to move quickly. It's the easiest thing in the world to slow down and delay change, which is all that the fossil fuel industry at this point is trying to do, and that means that it's time for maximum effort from all of us. The story to tell is that the planet is outside its comfort zone, so we need to be outside ours.

WORLD CHILDREN’S DAY

WORLD CHILDREN’S DAY

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What is a day in the life for a Palestinian child in Gaza today?

As of last night, the current statistics - and we hate to use numbers describing the kind of tragedy that's fallen on Palestinian children, civilians, men, and women - but over 11, 000 people have been killed. Over 26, 000 have been injured. And of the individuals that have been killed, over 4, 500 have been children. Another 1, 000 children are unaccounted for because presumably they're buried underneath the rubble. And because of the situation on the ground in Gaza right now, we can't even get equipment or people to bring the dead out of the rubble. There continues to be fuel. The water, food, and medicine blockade in the last three days, there have been no shipments of humanitarian supplies coming into Gaza. It is absolutely earth-shattering and catastrophic, the amount of malnutrition and lack of food, water, and medicine that is being denied access to people in Gaza right now. There are over a million internally displaced Palestinians in Gaza right now.

LIZA BLACK & JOSEPH PIERCE

LIZA BLACK & JOSEPH PIERCE

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Discuss When “Natives” Aren’t: The Epistemic & Communal Violence & Re-storying

A lot of Pretendians lay claim to this identity of being Native American, and the universities have no problem with it whatsoever. It's indigenous people who fight against that settler colonial initiative to make this about diversity, equity, and inclusion, and not about indigeneity or indigenous rights. And so when students mark down Indigenous, they're accepted as an Indigenous person, and the university pats itself on the back for admitting yet another Indigenous person. And they happily add up those numbers that go into all sorts of reports to say, "This is how many Indigenous students we have at the moment. The numbers are rising, etc." And many of those students never attend any Indigenous events, but some do. Some will come to the support center for Native students. And some will really take on ownership of this idea that they are Native, when in fact they're not. And they actually know they're not. But let's say we have a person who's gifted intellectually. And they can get their heads around these stories. And they can get their heads around epistemic violence. And they become friends with people in the Native community. That's the beginning of their story. And that's the way in which academia produces these people.

VEENA DUBAL

VEENA DUBAL

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on how Uber, Lyft, Instacart, DoorDash and others use algorithmic wage discrimination against their workers

In this episode of the Speaking Out of Place podcast, Professor David Palumbo-Liu speaks with Professor Veena Dubal about how such companies have exported globally a technique of algorithmic wage discrimination that pays workers based on data to which they have no access. Owners dangle bonuses before workers but take away work from them as they draw close to achieving their targets; they use psychological tricks derived from video games to create a casino-like environment where the house always wins. Dubal urges us not to fall into the trap of competing against the house, but back to “good old-fashioned organizing.”

ANTHONY LEISEROWITZ

ANTHONY LEISEROWITZ

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Founding Director of the Yale Program on Climate Change Communication
Host of Climate Connections · Senior Research Scientist at the Yale School of the Environment

Storytelling is still one of the most powerful ways we have to communicate from one person to another, from one person to millions, and from millions back to one. At the Yale Program on Climate Change Communication, we study how people respond to climate change. So what do people around the world understand or misunderstand about the causes, the consequences, and solutions? How do they perceive the risks: the likelihood and severity of different types of impacts from sea level rise to the health impacts? What kinds of policies do they support or oppose? And then what kinds of behaviors are people engaged in or willing to change to be part of climate solutions? There are lots of different things there, but our ultimate question is answering why. What are the psychological, cultural, the political reasons why some people get engaged with this issue? While others are kind of apathetic and some are downright dismissive and hostile, or at least they are in the United States, which thankfully is not the case in most of the rest of the world.

SUCHITRA VIJAYAN · FRANCESCA RECCHIA · ANAND TELTUMBDE

SUCHITRA VIJAYAN · FRANCESCA RECCHIA · ANAND TELTUMBDE

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Speaking Out of Place: Voices of Resistance Emerge from Behind the Walls of India’s Security State

Professor David Palumbo-Liu and Azeezah Kanji talk with the founders of the Polis Project—Suchitra Vijayan and Francesca Recchia—about their new book, How Long Can the Moon Be Caged? Voices of Indian Political Prisoners. They are joined by the eminent Dalit intellectual, and former political prisoner Dr. Anand Teltumbde to lend his unique insight into the political situation in India and the realities of being a political prisoner there. The book combines deep historical research, documents regarding the current political situation in India, and a set of creative works from political prisoners conveying to the world their resistance and courage.

ALLEN STEELE

ALLEN STEELE

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Winner of the Hugo · Asimov's Readers & Locus Awards
Served on the Board of Directors of Science Fiction & Fantasy Writers of America

I'm really very glad. I was happy to see that within my lifetime that the prospects of not just Mars, but in fact interstellar space is being taken seriously. I've been at two conferences where we were talking about building the first starship within this century. One of my later books, Arkwright, is about such a project. I saw that Elon Musk is building Starship One, I wish him all the best. And I envy anybody who goes.

I wish I were a younger person and in better health. Somebody asked me some time ago, would you go to Mars? And I said, “I can't do it now. I've got a bum pancreas, and I'm 65 years old, and I'm not exactly the prime prospect for doing this. If you asked me 40 years ago would I go, I would have said: in a heartbeat!” I would gladly leave behind almost everything. I don't think I'd be glad about leaving my wife and family behind, but I'd be glad to go live on another planet, perhaps for the rest of my life, just for the chance to explore a new world, to be one of the settlers in a new world. We've got to be careful about how we do this. And we've got to be careful, particularly about the rationale of the people who are doing this.