The New Indonesian Regime & Revitalizing the Decolonial Critique

The New Indonesian Regime & Revitalizing the Decolonial Critique

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A Conversation with Intan Paramaditha and Michael Vann

Today, Sunday morning, October 20, former general Prabowo Subianto is being sworn in as Indonesia’s new president. In this episode on Speaking Out of Place podcast Professor David Palumbo-Liu and Azeezah Kanji talk with Intan Paramaditha and Michael Vann about the road leading up to this inauguration, beginning in the 1960s with the Suharto regime.  Prabowo is a strong-arm authoritarian figure with a bloody record of human rights violations, yet he has remade his image as a cuddly, elder populist figure.  We spend some time talking about how his regime is likely to continue, if not accelerate, aggressive and brutal economic development policies that have wrecked the environment and displaced Indigenous peoples.  We talk a lot about how both the Indonesian media and some of its art world has been enlisted to promote this regime, and how decolonial feminists and others have taken on the task to both resist and present, and embody, other ways of being through listening to and engaging with voices from outside Jakarta and the liberal elites.

PRIYAMVADA GOPAL & FRANÇOISE VERGÈS on the Recent Elections in Britain & France

PRIYAMVADA GOPAL & FRANÇOISE VERGÈS on the Recent Elections in Britain & France

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on the Recent Elections in Britain and France

I would say what we can celebrate is the incredible mobilization of the young people. They went everywhere, they knocked on the door, they mobilized. This was an incredible, incredible mobilization. So that was extraordinary because it showed real mobilization and an understanding that the National Rally was a real threat. We knew that if they came to power, the first people who would be targeted would be people of color, and that was absolutely clear.

Black Geographics with CAMILLA HAWTHORNE - SPEAKING OUT OF PLACE

Black Geographics with CAMILLA HAWTHORNE - SPEAKING OUT OF PLACE

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Co-Editor of The Black Geographic: Praxis, Resistance, Futurity
Author of Contesting Race and Citizenship: Youth Politics in the Black Mediterranean

A Black geographic perspective for me was really helpful in trying to clarify how we can simultaneously understand Blackness as a global project, that is anti-national, that transcends borders, but that also takes on really specific meanings and practices in different places…engagements with Black geographies that are looking just beyond the framework of North America.

Speaking Out of Place: SARA AHMED discusses The Feminist Killjoy Handbook

Speaking Out of Place: SARA AHMED discusses The Feminist Killjoy Handbook

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Author of The Feminist Killjoy Handbook
Independent Queer Feminist Scholar

You're more likely to progress if you say yes. It's a reproductive mechanism, which is why feminist culture knows so much about everything. We can explain how it is that institutions keep being reproduced in the same way. So what then do you do? Where do you go if your no has nowhere to go? And I think when you say no to the world, and you're pushed out by it, you still find your people. And that there's the world-making is in the people who find in the refusal of the institution a common ground.

Speaking Out of Place: MANIJEH MORADIAN discusses This Flame Within: Iranian Revolutionaries in the United States

Speaking Out of Place: MANIJEH MORADIAN discusses This Flame Within: Iranian Revolutionaries in the United States

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Author of This Flame Within: Iranian Revolutionaries in the United States

So you start having Iranian students coming in the late 1950s. The numbers increased throughout the sixties and seventies. Tens of thousands of Iranian students, more than from any other country, come to the United States to study. At the moment, in 1979, the moment of the revolution, there were 50,000 or more students in the United States. So it's by far the largest foreign student population here. In the 1970s, it became possible for less affluent students to come. For the first time, there were more government scholarships available to certain groups of workers in the oil industry, for example, to their children. They were not blue-collar, but more like white-collar office workers. Before that, it had been mostly wealthy families who could afford to send their children abroad and who had access to education in the first place, but when you have less affluent students coming to less expensive, smaller colleges. By the 1970s, Iran had become so repressive that young people were trying to leave. They want to leave, and some of them want to leave intentionally to become activists and join the Iran student opposition movement.

Speaking Out of Place: SILVIA FEDERICI discusses Re-enchanting the World: Feminism and the Politics of the Commons

Speaking Out of Place: SILVIA FEDERICI discusses Re-enchanting the World: Feminism and the Politics of the Commons

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Scholar · Educator · Feminist Activist
Author of Caliban and the Witch
Re-enchanting the World: Feminism and the Politics of the Commons

When I came to America I had a shock. I never knew what it meant to be in a country that seems to have no history, being in a place where you feel like you are nowhere, you could have been dropped by a plane in a cultural, historical desert. In the United States, they're destroying historic buildings. They've paved over cemeteries of African slaves. They're changing the environment so that memory is destroyed.

Because you are placing yourself in a broader arc of time, I asked a woman from Guatemala: how can women keep fighting for so much power? And she said, "Because, for us, the dead are not dead." This gives them the courage to go on when everything seems to be lost. I think that this is the kind of struggle that we need to make against war, against the destruction of nature.