TAL HEVER-CHYBOWSKI

TAL HEVER-CHYBOWSKI

Director of the Paris Yiddish Center (Maison de la Culture Yiddish) & Medem Library

A lot of people in my family and among my friends when they heard that I study Yiddish and that later made it my livelihood, they are very surprised. Yiddish? How come Yiddish? Why Yiddish? They even laugh sometimes, they are very surprised. And what I answer to them is that there is nothing surprising about the fact that I study or speak Yiddish. The real surprise, the real question that has to be asked is how come my parents, this last generation, didn’t speak Yiddish? Because, if you consider my family, for hundreds of years on all sides they spoke Yiddish.

(Highlights) ANANTHA DURAIAPPAH

(Highlights) ANANTHA DURAIAPPAH

Inaugural Director · UNESCO Mahatma Gandhi Institute of Education for Peace & Sustainable Development

I’ve always found that science and evidence has to be the guiding force in the way that we design our programs. Of course, understanding people as humans. People as not just rational human beings. That’s another thing that I also learned during my journey is that the whole notion of a rational human being is used as an assumption to make our economic models simple.

ANANTHA DURAIAPPAH

ANANTHA DURAIAPPAH

Inaugural Director · UNESCO Mahatma Gandhi Institute of Education for Peace & Sustainable Development

(Highlights) JOHN D'AGATA

(Highlights) JOHN D'AGATA

John D’Agata is the author of Halls of Fame, About a Mountain, and The Lifespan of a Fact, as well as the editor of the 3-volume series  A New History of the Essay, which includes the anthologies The Next American Essay, The Making of the American Essay, and The Lost Origins of the Essay. His work has been supported by a Guggenheim Fellowship, a Howard Foundation Fellowship, an NEA Literature Fellowship, and a Lannan Foundation Fellowship. He holds a B.A. from Hobart College and two M.F.A.s from the University of Iowa, and recently his essays have appeared in The Believer, Harper's, Gulf Coast, and Conjunctions. John D’Agata lives in Iowa City where he teaches creative writing at the University of Iowa. The Lifespan of Fact was adapted into a Broadway play starring Daniel Radcliffe, Cherry Jones, and Bobby Cannavale.

JOHN D'AGATA

For a writer of non-fiction or essayist that’s very difficult to work with because we aren’t, or at least some of us don’t consider ourselves journalists. The tools that we are working with aren’t–What your favorite color is. Where you grew up. Or what your favorite number is. If we’re writing a profile of something, the tools that we’re working with are long conversations in which people are sharing anecdotes about themselves. When I do an interview with somebody, I don’t take out a tape recorder. I don’t have a notebook. I invite them on a walk so that we can feel at least that we’re just chatting.

This interview was conducted by Mia Funk with the participation of collaborating universities and students. Associate Interviews Producer on this podcast was Cameron McDonald. Digital Media Coordinator is Hannah Story Brown. 

Mia Funk is an artist, interviewer and founder of The Creative Process.

JOHN D'AGATA

JOHN D'AGATA

John D’Agata is the author of Halls of Fame, About a Mountain, and The Lifespan of a Fact, as well as the editor of the 3-volume series  A New History of the Essay, which includes the anthologies The Next American Essay, The Making of the American Essay, and The Lost Origins of the Essay. His work has been supported by a Guggenheim Fellowship, a Howard Foundation Fellowship, an NEA Literature Fellowship, and a Lannan Foundation Fellowship. He holds a B.A. from Hobart College and two M.F.A.s from the University of Iowa, and recently his essays have appeared in The Believer, Harper's, Gulf Coast, and Conjunctions. John D’Agata lives in Iowa City where he teaches creative writing at the University of Iowa. The Lifespan of Fact was adapted into a Broadway play starring Daniel Radcliffe, Cherry Jones, and Bobby Cannavale.

JOHN D'AGATA

For a writer of non-fiction or essayist that’s very difficult to work with because we aren’t, or at least some of us don’t consider ourselves journalists. The tools that we are working with aren’t–What your favorite color is. Where you grew up. Or what your favorite number is. If we’re writing a profile of something, the tools that we’re working with are long conversations in which people are sharing anecdotes about themselves. When I do an interview with somebody, I don’t take out a tape recorder. I don’t have a notebook. I invite them on a walk so that we can feel at least that we’re just chatting.

This interview was conducted by Mia Funk with the participation of collaborating universities and students. Associate Interviews Producer on this podcast was Cameron McDonald. Digital Media Coordinator is Hannah Story Brown. 

Mia Funk is an artist, interviewer and founder of The Creative Process.

(Highlights) YANN MARTEL

(Highlights) YANN MARTEL

Novelist

It's interesting to me that the West has been shaped by two works of fiction, The Iliad and The Odyssey and the Gospels, which are prehistoric artistic works. The West has two feet. They're both fictional feet, and after that we started being rational and reasonable.

YANN MARTEL

YANN MARTEL

Novelist

It's interesting to me that the West has been shaped by two works of fiction, The Iliad and The Odyssey and the Gospels, which are prehistoric artistic works. The West has two feet. They're both fictional feet, and after that we started being rational and reasonable.

(Highlights) STUART UMPLEBY

(Highlights) STUART UMPLEBY

Professor Emeritus of Management at George Washington University School of Business
Former President of the American Society of Cybernetics
Associate Editor of the Journal of Cybernetics and Systems

“Cybernetics is the Greek word for governor, that’s where it came from. It was introduced into the contemporary discussion with a book by Norbert Wiener in 1948 called Cybernetics: Or Control and Communication in the Animal and the Machine. These were the very early days of computers and they were looking for a theory to guide the creation of computers.”

STUART UMPLEBY

STUART UMPLEBY

Professor Emeritus of Management at George Washington University School of Business
Former President of the American Society of Cybernetics
Associate Editor of the Journal of Cybernetics and Systems

“Cybernetics is the Greek word for governor, that’s where it came from. It was introduced into the contemporary discussion with a book by Norbert Wiener in 1948 called Cybernetics: Or Control and Communication in the Animal and the Machine. These were the very early days of computers and they were looking for a theory to guide the creation of computers.”

(Highlights) JACQUES FRANCK

(Highlights) JACQUES FRANCK

Painter and Art Historian for Louvre Museum & Armand Hammer Center for Leonardo Studies at UCLA
Interview Highlights

Well, I have always considered Leonardo as the perfect artist, and more or less like a father. The real master is a kind of a father figure. So, to help me understand better, improve myself, know more, make the proper efforts and listen to someone who is so knowledgeable that in listening to what he says you will make real progress. I was listening to Maria Callas some time ago, because when she came to Paris in 1968 she was in the Opéra Paris, and she was in a concert. Music was in her psychology. In Leonardo, art was in his psychology, as an expression of the mystery of life in him. The same in Callas. I'm always observing artists performing because it's very interesting to observe. She was living in another dimension. As if she were connected to an invisible source, and that invisible source suddenly gave her genius. On top of all she'd been learning technically, so she had the art, the architectural setting of the technique. So she couldn't fail, because of course what she was singing was very difficult, but also, suddenly, life came into it.

JACQUES FRANCK

JACQUES FRANCK

Painter and Art Historian for Louvre Museum & Armand Hammer Center for Leonardo Studies at UCLA

Da Vinci certainly must have been very well organized because you can't make so much work without a base in the organization of your life which is very strict. You can't go and penetrate such high intellectual spheres unless you're a man of good. Do you understand what I mean? To have some ideal of perfection, beauty, and humanity inside yourself…Art is art, and that's all. To me, art is the expression of beauty, and beauty is something like the sun, shall we say. An absolute.

(Highlights) YVES WINKIN

(Highlights) YVES WINKIN

Yves Winkin is Distinguished Emeritus Professor at the University of Liège and Honorary Professor at the Conservatoire national des arts et métiers. He proposed an "anthropology of communication" based on an ethnographic approach. He was deputy director of the École normale supérieure de Lyon, director of the French Institute of Education and director of the musée des Arts et Métiers. He is the author of several books, most recently Réinventer les musées?

This interview was conducted by Mia Funk with the participation of collaborating universities and students. Associate Interviews Producer on this podcast was Sophie Mackin. Digital Media Coordinator is Yu Young Lee. “Winter Time” was composed by Nikolas Anadolis and performed by the Athenian Trio.

YVES WINKIN

YVES WINKIN

Yves Winkin is Distinguished Emeritus Professor at the University of Liège and Honorary Professor at the Conservatoire national des arts et métiers. He proposed an "anthropology of communication" based on an ethnographic approach. He was deputy director of the École normale supérieure de Lyon, director of the French Institute of Education and director of the musée des Arts et Métiers. He is the author of several books, most recently Réinventer les musées?

This interview was conducted by Mia Funk with the participation of collaborating universities and students. Associate Interviews Producer on this podcast was Sophie Mackin. Digital Media Coordinator is Yu Young Lee. “Winter Time” was composed by Nikolas Anadolis and performed by the Athenian Trio.

(Highlights) SIRI HUSTVEDT

(Highlights) SIRI HUSTVEDT

Novelist and Essayist

The reason I think you should read in these other disciplines is because it will help you in your own work. Now I really mean that. I think what has happened with the fragmentation of disciplines is that when problems arise. ...the people working in the discipline are unable to see avenues out of the problem that they would easily see if they had worked through problems in other disciplines.

SIRI HUSTVEDT

SIRI HUSTVEDT

Novelist and Essayist

The reason I think you should read in these other disciplines is because it will help you in your own work. Now I really mean that. I think what has happened with the fragmentation of disciplines is that when problems arise. ...the people working in the discipline are unable to see avenues out of the problem that they would easily see if they had worked through problems in other disciplines.

(Highlights) PETER MCLAREN

(Highlights) PETER MCLAREN

Peter McLaren is Distinguished Professor in Critical Studies, the Donna Ford Attallah College of Educational Studies, Chapman University and Professor Emeritus, the University of California, Los Angeles. He is an award-winning author and editor of approximately 50 books. His writings have been translated into 25 languages. He is the recipient of numerous lifetime achievement awards and is a Fellow of the American Educational Research Association. One of the architects of critical pedagogy in North America, Professor McLaren is active politically in both North America and America Latina and is co-founder of Instituto McLaren de Pedagogia Critica in Ensenada, Mexico. His work is indebted to his mentor, Paulo Freire, and the Catholic social justice tradition of liberation theology. His latest book is He Walks Among Us: Christian Fascism Ushering in the End of Days.



 PETER MCLAREN

PETER MCLAREN

Peter McLaren is Distinguished Professor in Critical Studies, the Donna Ford Attallah College of Educational Studies, Chapman University and Professor Emeritus, the University of California, Los Angeles. He is an award-winning author and editor of approximately 50 books. His writings have been translated into 25 languages. He is the recipient of numerous lifetime achievement awards and is a Fellow of the American Educational Research Association. One of the architects of critical pedagogy in North America, Professor McLaren is active politically in both North America and America Latina and is co-founder of Instituto McLaren de Pedagogia Critica in Ensenada, Mexico. His work is indebted to his mentor, Paulo Freire, and the Catholic social justice tradition of liberation theology. His latest book is He Walks Among Us: Christian Fascism Ushering in the End of Days.



(Highlights) JOYDEEP ROY-BHATTACHARYA

(Highlights) JOYDEEP ROY-BHATTACHARYA

Joydeep Roy-Bhattacharya was educated in politics and philosophy at Presidency College, Calcutta, and the University of Pennsylvania. His novels The Gabriel Club and The Storyteller of Marrakesh have been published in fourteen languages. He lives in the Hudson Valley in upstate New York. 

This interview took place in the Cemetary Montparnasse near the graves of Jean-Paul Sartre and Simone de Beauvoir. 

THE CREATIVE PROCESS

I am thinking about your background in philosophy. I'm wondering do you start from a character and find your way to a theme or work from the theme to character? 

JOYDEEP ROY-BHATTACHARYA

Five years ago I decided that because there is so much misunderstanding of the Muslim world and so much misinformation about the Muslim world that I needed as a writer to try to do something that one can do–in terms of  creative writing, in terms of fiction–that one cannot do in terms of journalism or in terms of polemic essays, which is to introduce the lay reader to a world that is significantly different from the Western world but also significantly similar in terms of fundamental human qualities. So I decided to write three novels with a more or less peaceful aspect, focusing on components that make the Muslim culture, culturally unique. And then three novels that dealt specifically with the last fourteen years of experience of war. So in terms of the set of three cultural novels, for the first one I wrote a novel based around a storyteller in Marrakesh. The title for that novel was The Desert of Lovebecause it grew on the Sufi theme of love, which means the abnegation of the self, which means complete surrender.

THE CREATIVE PROCESS

It had another title as well?

ROY-BHATTACHARYA

The Storyteller of Marrakesh. In the U.S. Publishers are very conservative when it comes to titles. I am working on a very large book now, which is book two in the trilogy which is not... you know they're each unique novels. This is set in Iran, and it deals with painting and calligraphy. And the final novel in the cultural set will be set in Abbasi, Baghdad in the 9th century and will deal with basically what you and I do, the world of books. Because so many institutions that are part of publishing in the West today started in Abbasi, Baghdad. Book readings, book cafes, paperbacks, libraries, patronage of writers by publishers. So those are the three novels that deal with cultural aspects and are set in different parts of the Muslim world. In terms of war and the last fourteen years, I began with Antigone because I've always been enormously attracted to both the character and the theme, and I always saw that set of three novels as a connected trilogy.

So I'm just about to finish and deliver the prequel to Une Antigone à Kandahar. The middle book, which is The Watch[Une Antigone à Kandahar] presents both in this case; the Afghan and American points of view, with my stepping out of the picture because all these three novels are novels in voices following the greek choral pattern. In other words, each chapter is in a different voice. The prequel is entirely from the Afghan point of view. It has six Pashtun women belonging to three different generations, and one of the women is the Antigone character in the book that has just come out. So it is she, her mother, her grandmother, her sisters, her sister in law and the impact forty years of war in that country has had on a very rich and yet, in terms of the impact of war and modernity, very fragile tribal culture.

The final book, the sequel to Antigone, book three in that set, is going to  be entirely from the American point of view. It’s based partly on the play Ajax and it addresses the question of what happens when these very young men, who have been sent into a foreign land to kill and be killed, come back home and are expected to seamlessly merge back into a very, very different civilian culture. So that is my project. In terms of a political point of view, I am being very deliberately objective in terms of the war trilogy because I want to let the voices speak for themselves. Therefore, it's important for me to give voice to every kind of expression in the political spectrum. So some of these voices will have opinions and ideas I do not agree with, but I let the reader decide on the basis of the story and on the basis of what they are being told by these voices where he or she stands. I believe we are in a period of perpetual war, that it is completely unnecessary, but that it is required for the economy of the West, especially in the United States, but also I notice in France. The defence industry is incredibly powerful and also probably the only industry that is actually making an old-fashioned capitalist profit.

THE CREATIVE PROCESS

Yes, but it is funded as well. So you wonder if it would still be making such a profit if it weren’t funded.

ROY-BHATTACHARYA

It gets obscene amounts funding, in America at least, but it also makes obscene amounts of money. So, for instance, all of the combatants in Syria and Iraq today are using American weapons. Whether these weapons are captured, whether these weapons were initially supplied to a set of rebels on the expectation that they would be the good guys but turned out to be the bad guys and so forth. It is a tragedy that is comparable to the years that led up to the first World War because leadership seems to be entirely lacking, especially if you look at how the whole refugee crisis is being handled by Europe. In terms of the cultural set of three novels, my intention is much more to be an educator, to basically expose your lay reader in Paris or, I don't know, Marseilles or Lyon or Texas, to aspects of Islamic culture that I can guarantee you they have no idea about. And it is an enormously rich culture which served as the bridge between classical cultures in India, for instance, or Greece and the Western Renaissance. I'm not Muslim, but I felt an obligation, a moral obligation to educate myself and realized how little I knew about the world because, of course, like most urban educated literary elite from the Third World, my education was fundamentally Western, and at a rather late middle age I am now discovering the culture of the world I come from. And it’s been an absolute revelation because I had no idea it was so rich. And to that extent, the last fifteen years have been enormously rewarding for me because it has entailed a lot of research and a lot of reading that I probably wouldn't have done under the circumstances. Because I was, you know, I did my graduate work in German philosophy. And I think it happens to all of us. I think what is going on now is we are being forced to recognize that this paradigmatic Western civilization, what we are part of, that we have been indoctrinated with, has fundamental flaws. And the most fundamental flaw is this automatic assumption that everything coming from the West always came from the West, had no other origins, whereas it’s almost the opposite. If you look at the three religions of the book, they all came from the fourth religion of the book, which no one knows much about, which was the Avesta religion, which became the Zorastrianism. But the concept of good and evil, the idea of a prophet, the idea of angels, even something as little as the Christmas tree...

THE CREATIVE PROCESS

–it was all cannibalized and repackaged. 

ROY-BHATTACHARYA

Absolutely, absolutely. And this is the kind of history that we are not made aware of because we are told a particular story. We are told a particular fiction. You know, there was Greece, there were the Dark Ages, there was the Renaissance, there was Enlightenment, and here we are–well, I guess at this point–postmodernity. While the dark ages in the West were actually not that dark because there was intense interaction with the Islamic world. And for the Islamic world during that period, that was the Golden Age.

With special thanks to Lethokuhle Msimang for editorial assistance.

Mia Funk is an artist, interviewer and founder of The Creative Process.

JOYDEEP ROY-BHATTACHARYA

JOYDEEP ROY-BHATTACHARYA

Joydeep Roy-Bhattacharya was educated in politics and philosophy at Presidency College, Calcutta, and the University of Pennsylvania. His novels The Gabriel Club and The Storyteller of Marrakesh have been published in fourteen languages. He lives in the Hudson Valley in upstate New York. 

This interview took place in the Cemetary Montparnasse near the graves of Jean-Paul Sartre and Simone de Beauvoir. 

THE CREATIVE PROCESS

I am thinking about your background in philosophy. I'm wondering do you start from a character and find your way to a theme or work from the theme to character? 

JOYDEEP ROY-BHATTACHARYA

Five years ago I decided that because there is so much misunderstanding of the Muslim world and so much misinformation about the Muslim world that I needed as a writer to try to do something that one can do–in terms of  creative writing, in terms of fiction–that one cannot do in terms of journalism or in terms of polemic essays, which is to introduce the lay reader to a world that is significantly different from the Western world but also significantly similar in terms of fundamental human qualities. So I decided to write three novels with a more or less peaceful aspect, focusing on components that make the Muslim culture, culturally unique. And then three novels that dealt specifically with the last fourteen years of experience of war. So in terms of the set of three cultural novels, for the first one I wrote a novel based around a storyteller in Marrakesh. The title for that novel was The Desert of Lovebecause it grew on the Sufi theme of love, which means the abnegation of the self, which means complete surrender.

THE CREATIVE PROCESS

It had another title as well?

ROY-BHATTACHARYA

The Storyteller of Marrakesh. In the U.S. Publishers are very conservative when it comes to titles. I am working on a very large book now, which is book two in the trilogy which is not... you know they're each unique novels. This is set in Iran, and it deals with painting and calligraphy. And the final novel in the cultural set will be set in Abbasi, Baghdad in the 9th century and will deal with basically what you and I do, the world of books. Because so many institutions that are part of publishing in the West today started in Abbasi, Baghdad. Book readings, book cafes, paperbacks, libraries, patronage of writers by publishers. So those are the three novels that deal with cultural aspects and are set in different parts of the Muslim world. In terms of war and the last fourteen years, I began with Antigone because I've always been enormously attracted to both the character and the theme, and I always saw that set of three novels as a connected trilogy.

So I'm just about to finish and deliver the prequel to Une Antigone à Kandahar. The middle book, which is The Watch[Une Antigone à Kandahar] presents both in this case; the Afghan and American points of view, with my stepping out of the picture because all these three novels are novels in voices following the greek choral pattern. In other words, each chapter is in a different voice. The prequel is entirely from the Afghan point of view. It has six Pashtun women belonging to three different generations, and one of the women is the Antigone character in the book that has just come out. So it is she, her mother, her grandmother, her sisters, her sister in law and the impact forty years of war in that country has had on a very rich and yet, in terms of the impact of war and modernity, very fragile tribal culture.

The final book, the sequel to Antigone, book three in that set, is going to  be entirely from the American point of view. It’s based partly on the play Ajax and it addresses the question of what happens when these very young men, who have been sent into a foreign land to kill and be killed, come back home and are expected to seamlessly merge back into a very, very different civilian culture. So that is my project. In terms of a political point of view, I am being very deliberately objective in terms of the war trilogy because I want to let the voices speak for themselves. Therefore, it's important for me to give voice to every kind of expression in the political spectrum. So some of these voices will have opinions and ideas I do not agree with, but I let the reader decide on the basis of the story and on the basis of what they are being told by these voices where he or she stands. I believe we are in a period of perpetual war, that it is completely unnecessary, but that it is required for the economy of the West, especially in the United States, but also I notice in France. The defence industry is incredibly powerful and also probably the only industry that is actually making an old-fashioned capitalist profit.

THE CREATIVE PROCESS

Yes, but it is funded as well. So you wonder if it would still be making such a profit if it weren’t funded.

ROY-BHATTACHARYA

It gets obscene amounts funding, in America at least, but it also makes obscene amounts of money. So, for instance, all of the combatants in Syria and Iraq today are using American weapons. Whether these weapons are captured, whether these weapons were initially supplied to a set of rebels on the expectation that they would be the good guys but turned out to be the bad guys and so forth. It is a tragedy that is comparable to the years that led up to the first World War because leadership seems to be entirely lacking, especially if you look at how the whole refugee crisis is being handled by Europe. In terms of the cultural set of three novels, my intention is much more to be an educator, to basically expose your lay reader in Paris or, I don't know, Marseilles or Lyon or Texas, to aspects of Islamic culture that I can guarantee you they have no idea about. And it is an enormously rich culture which served as the bridge between classical cultures in India, for instance, or Greece and the Western Renaissance. I'm not Muslim, but I felt an obligation, a moral obligation to educate myself and realized how little I knew about the world because, of course, like most urban educated literary elite from the Third World, my education was fundamentally Western, and at a rather late middle age I am now discovering the culture of the world I come from. And it’s been an absolute revelation because I had no idea it was so rich. And to that extent, the last fifteen years have been enormously rewarding for me because it has entailed a lot of research and a lot of reading that I probably wouldn't have done under the circumstances. Because I was, you know, I did my graduate work in German philosophy. And I think it happens to all of us. I think what is going on now is we are being forced to recognize that this paradigmatic Western civilization, what we are part of, that we have been indoctrinated with, has fundamental flaws. And the most fundamental flaw is this automatic assumption that everything coming from the West always came from the West, had no other origins, whereas it’s almost the opposite. If you look at the three religions of the book, they all came from the fourth religion of the book, which no one knows much about, which was the Avesta religion, which became the Zorastrianism. But the concept of good and evil, the idea of a prophet, the idea of angels, even something as little as the Christmas tree...

THE CREATIVE PROCESS

–it was all cannibalized and repackaged. 

ROY-BHATTACHARYA

Absolutely, absolutely. And this is the kind of history that we are not made aware of because we are told a particular story. We are told a particular fiction. You know, there was Greece, there were the Dark Ages, there was the Renaissance, there was Enlightenment, and here we are–well, I guess at this point–postmodernity. While the dark ages in the West were actually not that dark because there was intense interaction with the Islamic world. And for the Islamic world during that period, that was the Golden Age.

With special thanks to Lethokuhle Msimang for editorial assistance.

Mia Funk is an artist, interviewer and founder of The Creative Process.