PETER DITLEVSEN - Professor of Physics, Ice, Climate & Earth at the Niels Bohr Institute

PETER DITLEVSEN - Professor of Physics, Ice, Climate & Earth at the Niels Bohr Institute

Professor of Physics, Ice, Climate & Earth at the Niels Bohr Institute

What happens if we lose the Greenland ice sheet and pass the tipping points and Earth systems shut down?

If that shuts down, roughly speaking, the climate of Northern Europe would be like the climate of Alaska. So, climate models that actually simulate what happens when it's shut down, would say that England becomes like Northern Norway, which means that food security and things like that will be threatened because you cannot grow many crops in Northern Norway. And other models say precipitation changes, so places that are wet might become dry, and so on. So, these are of course severe consequences for Europe, but in some sense, this is going in the opposite direction of global warming. We're all talking about we're getting into a warmer world, but I'm talking about a cooling here. But the warm water that does not then flow from the tropics into the North Atlantic will stay in the tropics. And there, you're not contra-balancing global warming. There you will have the heating on top of the global warming. And that I see as maybe the largest problem we have is that the tropics become even warmer. And we have to realize if you live in a place where mean temperatures are maybe late thirties Celsius and or rise to the forties livelihood becomes very difficult.

Does having too many choices make us unhappy? - Highlights - DR. BARRY SCHWARTZ

Does having too many choices make us unhappy? - Highlights - DR. BARRY SCHWARTZ

Psychologist · Author of Why We Work
The Paradox of Choice: Why More Is Less

In 2004, the internet was just getting started in a major league way, and already the choice overload was a problem. I would say that from the modern perspective, 2004 seems like the 18th century, and as near as I can tell, all of these changes, every single one of them has made the problem substantially worse. The idea that you can get information to help guide you through - well, yeah, but what information do you believe? What's trustworthy? What's being motivated by an opportunity to sell you something? So there is a haze, there is this fog that we're operating in. And I think we just sort of give up in resignation and look at recommendations and hope that they're legitimate because how else do you get through the day?

DR. BARRY SCHWARTZ - Author of The Paradox of Choice & Why We Work

DR. BARRY SCHWARTZ - Author of The Paradox of Choice & Why We Work

Psychologist · Author of Why We Work
The Paradox of Choice: Why More Is Less

In 2004, the internet was just getting started in a major league way, and already the choice overload was a problem. I would say that from the modern perspective, 2004 seems like the 18th century, and as near as I can tell, all of these changes, every single one of them has made the problem substantially worse. The idea that you can get information to help guide you through - well, yeah, but what information do you believe? What's trustworthy? What's being motivated by an opportunity to sell you something? So there is a haze, there is this fog that we're operating in. And I think we just sort of give up in resignation and look at recommendations and hope that they're legitimate because how else do you get through the day?

KOHEI SAITO on Degrowth Communism & the Need for Radical Democracy

KOHEI SAITO on Degrowth Communism & the Need for Radical Democracy

Author of Slow Down! How Degrowth Communism Can Save the World
Marx in the Anthropocene: Towards the Idea of Degrowth Communism

The Green New Deal presents itself as a kind of radical policy. If you look at the content, it's just simply the continuation of what capitalism wants to do. It's a massive investment in new, allegedly green industries, with the creation of more jobs with higher wages, but these are not the things that socialists or any environmentalists should be actually seeking because we recognize that capitalism is basically the root cause of the climate crisis and the misery of the workers. If so, I think it is high time to imagine something radically very different from business-as-usual capitalism.

SPEAKING OUT OF PLACE: BEN FRANTA on Weaponizing Economics - Big Oil, Economic Consultants & Climate Policy Delay

SPEAKING OUT OF PLACE: BEN FRANTA on Weaponizing Economics - Big Oil, Economic Consultants & Climate Policy Delay

Founding Head of the Climate Litigation Lab
Senior Research Fellow at University of Oxford’s Sustainable Law Programme

For 40 years, the American Petroleum Institute has hired economists to argue it would be too expensive to try and control fossil fuels and that climate change wasn't that bad. The same go-to consultancy firm has been involved in every major climate policy fight from the very beginning and hired by the fossil fuel industry, but what are the courts going to do? It's not just the historical deception. It's an ongoing deception.

Highlights - How do we navigate ambiguity, uncertainty & move beyond linear thinking? - RUPERT SHELDRAKE

Highlights - How do we navigate ambiguity, uncertainty & move beyond linear thinking? - RUPERT SHELDRAKE

Biologist · Author
The Science Delusion · The Presence of the Past · Ways to Go Beyond and Why They Work.

The idea that the laws of nature are fixed is taken for granted by almost all scientists and within physics, within cosmology, it leads to an enormous realm of speculation, which I think is totally unnecessary. We're assuming the laws of nature are fixed. Most of science assumes this, but is it really so in an evolving universe? Why shouldn't the laws evolve? And if we think about that, then we realize that actually, the whole idea of a law of nature is a metaphor. It's based on human laws. I mean, after all, dogs and cats don't obey laws. And in tribes, they don't even have laws. They have customs. So it's only in civilized societies that you have laws.

And then if we think through that metaphor, then actually the laws do change.

All artists are influenced by other artists and by things in the collective culture, and I think that morphic resonance as collective memory would say that all of us draw unconsciously as well as consciously on a collective memory and all animals draw on a collective memory of their kind as well. We don't know where it comes from, but there's true creativity involved in evolution, both human and natural.

RUPERT SHELDRAKE - Biologist & Author of The Science Delusion, The Presence of the Past

RUPERT SHELDRAKE - Biologist & Author of The Science Delusion, The Presence of the Past

Biologist · Author
The Science Delusion · The Presence of the Past · Ways to Go Beyond and Why They Work.

The idea that the laws of nature are fixed is taken for granted by almost all scientists and within physics, within cosmology, it leads to an enormous realm of speculation, which I think is totally unnecessary. We're assuming the laws of nature are fixed. Most of science assumes this, but is it really so in an evolving universe? Why shouldn't the laws evolve? And if we think about that, then we realize that actually, the whole idea of a law of nature is a metaphor. It's based on human laws. I mean, after all, dogs and cats don't obey laws. And in tribes, they don't even have laws. They have customs. So it's only in civilized societies that you have laws.

And then if we think through that metaphor, then actually the laws do change.

All artists are influenced by other artists and by things in the collective culture, and I think that morphic resonance as collective memory would say that all of us draw unconsciously as well as consciously on a collective memory and all animals draw on a collective memory of their kind as well. We don't know where it comes from, but there's true creativity involved in evolution, both human and natural.

What’s it like to film a supernatural thriller in darkness at minus 17 degrees? - Highlights - FLORIAN HOFFMEISTER

What’s it like to film a supernatural thriller in darkness at minus 17 degrees? - Highlights - FLORIAN HOFFMEISTER

Academy Award-nominated Cinematographer
HBO’s True Detective: Night Country starring Jodie Foster · Kali Reis · Fiona Shaw

I drove for like a half an hour into absolute nothingness, and I left the car. It was three o'clock in the morning. It was minus 17 degrees and it was absolutely still. I've never experienced stillness such as that. I mean, it's like you feel like you can feel your atoms move or not move because it's so cold. And the sky is full of the Northern Lights. So you are already in a remote place, but you want to go further. And I think maybe those themes of going out into the wilderness are motivated by the urge to connect. And I think Issa López has really incorporated it beautifully into the script. And the show tells of this great disconnect between people. So not only are we disconnected from our environment, but we are disconnected from each other.

FLORIAN HOFFMEISTER - Cinematographer - True Detective: Night Country starring Jodie Foster & Kali Reis

FLORIAN HOFFMEISTER - Cinematographer - True Detective: Night Country starring Jodie Foster & Kali Reis

Academy Award-nominated Cinematographer
HBO’s True Detective: Night Country starring Jodie Foster · Kali Reis · Fiona Shaw

I drove for like a half an hour into absolute nothingness, and I left the car. It was three o'clock in the morning. It was minus 17 degrees and it was absolutely still. I've never experienced stillness such as that. I mean, it's like you feel like you can feel your atoms move or not move because it's so cold. And the sky is full of the Northern Lights. So you are already in a remote place, but you want to go further. And I think maybe those themes of going out into the wilderness are motivated by the urge to connect. And I think Issa López has really incorporated it beautifully into the script. And the show tells of this great disconnect between people. So not only are we disconnected from our environment, but we are disconnected from each other.

SPEAKING OUT OF PLACE: Exploring Plant Intelligence with John Burrows & Paco Calvo

SPEAKING OUT OF PLACE: Exploring Plant Intelligence with John Burrows & Paco Calvo

Anishinaabe Legal Theorist · Philosopher

How might we learn about, learn with, and learn from our plant companions on this Earth? Plants show signs of communication and of learning. They produce and respond to many of the same neurochemicals as humans, including anesthetics. They share resources with one another, and when under threat, emit signals of warning and of pain. While Barrows and Calvo both urge us to listen to the Earth, during this conversation we discover that these two thinkers are often listening for different things. The discussion reveals fascinating points of difference and commonality. And in terms of the latter, the point both John and Paco insist upon is that we maintain our separation from other beings at our peril and at a loss.

How can we learn to speak the language of the Earth? - Highlights - TIOKASIN GHOSTHORSE

How can we learn to speak the language of the Earth? - Highlights - TIOKASIN GHOSTHORSE

Founder · Host · Exec. Director of First Voices Radio
Founder of Akantu Intelligence · Master Musician of the Ancient Lakota Flute

We have not adapted to Earth. She needs us to do that. Instead, we've tried to adapt Earth to our needs. Which is always an extraction, take away. Earth doesn't exist because of technology. Earth will always be here. So when it comes to animacy, I think it's a Western term also, and so we get away from the Western terms. We start seeing that, oh, we are becoming Earth as we're born into this physical dimension. We are becoming Earth. And then as we are living during this time, we're alive. We are becoming Earth. And when we are finished with this body, we are becoming Earth. 

TIOKASIN GHOSTHORSE - Founder/Host of First Voices Radio - Founder of Akantu Intelligence

TIOKASIN GHOSTHORSE - Founder/Host of First Voices Radio - Founder of Akantu Intelligence

Founder · Host · Exec. Director of First Voices Radio
Founder of Akantu Intelligence · Master Musician of the Ancient Lakota Flute

We have not adapted to Earth. She needs us to do that. Instead, we've tried to adapt Earth to our needs. Which is always an extraction, take away. Earth doesn't exist because of technology. Earth will always be here. So when it comes to animacy, I think it's a Western term also, and so we get away from the Western terms. We start seeing that, oh, we are becoming Earth as we're born into this physical dimension. We are becoming Earth. And then as we are living during this time, we're alive. We are becoming Earth. And when we are finished with this body, we are becoming Earth. 

Are we living in a Simulated Universe? - Highlights - MELVIN VOPSON

Are we living in a Simulated Universe? - Highlights - MELVIN VOPSON

Physicist · Author of Reality Reloaded: The Scientific Case for a Simulated Universe
Co-founder & CEO of the Information Physics Institute

These ideas go as far back as Ancient Greece, which basically gave birth to two lines of thinking, two ideologies, materialism and idealism. And the idealist thinkers like Plato regarded reality as a projection of our minds, as something that is not real. And the only thing that is real is our consciousness and our minds and everything else around us is just constructs of our proception and projections. And that was a philosophy that was opposed to materialism, which regards the world as in a materialistic way, made up of atoms and matter and our minds are a product of these chemical reactions and the matter is coming together and forming our minds and consciousness. And everything in the world exists regardless of our consciousness or our minds and the universe is there and it's a materialistic view of the world. So these are two competing ideologies, and this is actually how we see the world today in a materialistic way.

MELVIN VOPSON - Physicist - Author of Reality Reloaded: The Scientific Case for a Simulated Universe

MELVIN VOPSON - Physicist - Author of Reality Reloaded: The Scientific Case for a Simulated Universe

Physicist · Author of Reality Reloaded: The Scientific Case for a Simulated Universe
Co-founder & CEO of the Information Physics Institute

These ideas go as far back as Ancient Greece, which basically gave birth to two lines of thinking, two ideologies, materialism and idealism. And the idealist thinkers like Plato regarded reality as a projection of our minds, as something that is not real. And the only thing that is real is our consciousness and our minds and everything else around us is just constructs of our proception and projections. And that was a philosophy that was opposed to materialism, which regards the world as in a materialistic way, made up of atoms and matter and our minds are a product of these chemical reactions and the matter is coming together and forming our minds and consciousness. And everything in the world exists regardless of our consciousness or our minds and the universe is there and it's a materialistic view of the world. So these are two competing ideologies, and this is actually how we see the world today in a materialistic way.

What makes a good life? - Highlights - ROBERT WALDINGER, Psychiatrist, Author, Zen Priest

What makes a good life? - Highlights - ROBERT WALDINGER, Psychiatrist, Author, Zen Priest

Co-Author of The Good Life: Lessons from the World's Longest Scientific Study of Happiness
Director of the Harvard Study of Adult Development
Psychiatrist · Psychoanalyst · Zen Priest

It's a study of adult lifespan development and when it was started in 1938, it was actually radical to study normal development for two reasons. One is that most of what had been studied was about what goes wrong in development, which we still do because we want to try to help people who are having developmental problems.

So that makes a lot of sense, but to study what goes right in development, that was unheard of. The other thing is that for a long time, we certainly thought about children as developing because you can watch children change every day. That change happens so fast, but many people thought that once you got to be in your 20s, you were kind of done with development. You found a partner, you found a line of work, you were set with regard to your personality, and that was it, then you just lived your life.

And of course, now we understand that there's so much that changes and develops through the course of adult life, but my predecessors (I'm the fourth director) were really, insightful in their understanding of how much there was to learn about all the changes that happen across the adult lifespan.

ROBERT WALDINGER - Co-Author of The Good Life: Lessons from the World's Longest Scientific Study of Happiness

ROBERT WALDINGER - Co-Author of The Good Life: Lessons from the World's Longest Scientific Study of Happiness

Co-Author of The Good Life: Lessons from the World's Longest Scientific Study of Happiness
Director of the Harvard Study of Adult Development
Psychiatrist · Psychoanalyst · Zen Priest

It's a study of adult lifespan development and when it was started in 1938, it was actually radical to study normal development for two reasons. One is that most of what had been studied was about what goes wrong in development, which we still do because we want to try to help people who are having developmental problems.

So that makes a lot of sense, but to study what goes right in development, that was unheard of. The other thing is that for a long time, we certainly thought about children as developing because you can watch children change every day. That change happens so fast, but many people thought that once you got to be in your 20s, you were kind of done with development. You found a partner, you found a line of work, you were set with regard to your personality, and that was it, then you just lived your life.

And of course, now we understand that there's so much that changes and develops through the course of adult life, but my predecessors (I'm the fourth director) were really, insightful in their understanding of how much there was to learn about all the changes that happen across the adult lifespan.

How has jazz been interpreted around the world? Highlights - BERNARDO MOREIRA

How has jazz been interpreted around the world? Highlights - BERNARDO MOREIRA

Portuguese Jazz Musician

I had so many people around me when I was young– famous poets like Ary dos Santos, one of Portugal’s greatest poets of the 20th century. Sometimes he would be there talking with my mother, and I had this information that was getting in, but I wasn’t aware of it. And then in the early days, when I had just started playing, I was really into modern jazz, which was very instrumental, so I didn’t really pay attention to lyrics. It took me a while to get interested in Portuguese music, and in that mixture between jazz, Fado music and Portuguese popular music. For a while I was into the importance of a good poem. Now what moves me most of the time is that mixture of cultures— trying to do something that you cannot find in other countries. If you are into a lot of American jazz, for instance, you can play great music, but you are always playing music that started elsewhere, you know? And for a European like me, it’s challenging to try and find what makes you different in such a big market. What sound can you try to create that you wouldn’t hear in France or in Japan or in New York? So that's a very difficult challenge, actually, because you try to get really into your heart and your emotion. And I think Portugal has a lot of good emotions in its popular music that you don't find elsewhere. The music I make always has a kind of nostalgic ambience. It's not always sadness. It's a melancholic approach that is very hard to put into words– you just need to feel it.

BERNARDO MOREIRA - Portuguese Jazz Musician

BERNARDO MOREIRA - Portuguese Jazz Musician

Portuguese Jazz Musician

I had so many people around me when I was young– famous poets like Ary dos Santos, one of Portugal’s greatest poets of the 20th century. Sometimes he would be there talking with my mother, and I had this information that was getting in, but I wasn’t aware of it. And then in the early days, when I had just started playing, I was really into modern jazz, which was very instrumental, so I didn’t really pay attention to lyrics. It took me a while to get interested in Portuguese music, and in that mixture between jazz, Fado music and Portuguese popular music. For a while I was into the importance of a good poem. Now what moves me most of the time is that mixture of cultures— trying to do something that you cannot find in other countries. If you are into a lot of American jazz, for instance, you can play great music, but you are always playing music that started elsewhere, you know? And for a European like me, it’s challenging to try and find what makes you different in such a big market. What sound can you try to create that you wouldn’t hear in France or in Japan or in New York? So that's a very difficult challenge, actually, because you try to get really into your heart and your emotion. And I think Portugal has a lot of good emotions in its popular music that you don't find elsewhere. The music I make always has a kind of nostalgic ambience. It's not always sadness. It's a melancholic approach that is very hard to put into words– you just need to feel it.

Does privacy exist anymore? Or are humans just sets of data to be traded and sold? - Highlights - WENDY WONG

Does privacy exist anymore? Or are humans just sets of data to be traded and sold? - Highlights - WENDY WONG

Author of We, the Data: Human Rights in the Digital Age
Professor of Political Science at University of British Columbia

One of the things that we need to remember is that we are data stakeholders and not data subjects. We're often called data subjects if you look at the way legislation is written and tech companies talk about the users of their technology as data subjects. Being a subject casts this sort of '“you can't help but have this happen to you” effect. But we're actually data stakeholders for the reason that data cannot be created without us. If companies were incentivized to follow data minimization for example, where they only collect the data they need, that would change the way we interact with digital technologies.

WENDY WONG - Author of We, the Data: Human Rights in the Digital Age

WENDY WONG - Author of We, the Data: Human Rights in the Digital Age

Author of We, the Data: Human Rights in the Digital Age
Professor of Political Science at University of British Columbia

One of the things that we need to remember is that we are data stakeholders and not data subjects. We're often called data subjects if you look at the way legislation is written and tech companies talk about the users of their technology as data subjects. Being a subject casts this sort of '“you can't help but have this happen to you” effect. But we're actually data stakeholders for the reason that data cannot be created without us. If companies were incentivized to follow data minimization for example, where they only collect the data they need, that would change the way we interact with digital technologies.